Welcome to the Daily Stoic Podcast.
Designed to help bring those four key stoic virtues
“courage, discipline, justice, and wisdom into the real world.”
This book right here is a miracle. It should not exist. It was not ever intended for publication. But this book would make its way cheer to us all these years later on a continent
that he could not even have imagined existence is a miracle upon miracles. I'm talking to, of course, about Marcus Aurelis's meditation. Private thoughts of the Emperor of Rome. And I love this book.
I've read it more than a hundred times. Every time I read it, I get something new out of it. I wanted to reduce some of my favorite passages, passages of change my life, and passages that I think will change your life.
It's a scary thing when you realize you can't trust your mind. And yet, when you realize you can't trust your mind, it makes you less afraid in book 4/11.
He says, "Not what your enemy sees
and hopes that you will, but what's really there." In alcoholics anonymous, they have this great acronym for fear. It's false, evidence, appearing real. What stoicism is as a philosophy, as a rational way of thinking, is something that helps us break down
our irrational fears. We actually look at what that worst case scenario is. And think about whether it's actually so bad. We take a minute and think about whether the emotion we're having, whether the doubt we're having,
whether the feeling we're having is true or not. Is it based on anything real? Can we trust our perceptions here? Is there something we're missing? What are we making up about this situation?
So stoicism is about being rational to breaking these things down. Epictetus, we talk about taking every opinion and putting it to the test, checking if it's true. Sure, we trust our gut.
We trust ourselves, but we have to verify. We have to make sure that that's true. And that's what Marks really is saying. Right, the enemy wants you to be intimidated. The enemy wants you to overestimate their forces.
Once you to overestimate their odds, underestimate your odds, they want you to be scared. That's why they're doing that tactic.
“That's why they're making themselves seem bigger than they are.”
That's why they're talking a good game. And what stoicism does is it helps us break this down. So we can see not what our doubt and our fears want us to see, not the false evidence, but what is really there. We can best understand Marks' realises meditations
as trying to calm himself down, trying to get to a center, trying not to freak out. He's an anxious person. He's a frustrated person. He's a scared person.
He is a normal person like you and I. And that's why book nine, 32 is so beautiful. Here we have, again, Marks' realists, the emperor of Rome saying, you can discard most of the junk that cludders your mind.
Things that exist only there. And he says you can clear out space for yourself. How do we do this? He lists some bullet comprehending the scale of the world by contemplating infinite time, by thinking of the speed with which things change.
Each part of everything he says the narrow space between our birth and death, the infinite time before the equally unbounded time that follows. Meditations is a place where Marks' realises is zooming his thinking,
and zooming his thinking out, challenging himself to think about things differently, trying to clean out the junk that cludders his mind, trying to clear out some space for himself, and what must have been an incredibly busy
and stressful frustrating life. He had every luxury, every technology, every benefit, every good thing you could possibly imagine. But he took the time to remind himself that these things didn't actually matter.
They weren't what they appeared to be. There was false advertising associated with all of them. This is Meditations book six, 13. You can imagine him at a dinner party of observing list. He says, like seeing what rose to meet
and other dishes in front of you and suddenly realizing, this is a dead fish, a dead bird, a dead pig, or that this noble vintage talking about wine, his grape juice, and the purple robes, our sheep's world died with shellfish blood,
says or even making love, something rubbing against your penis, a brief seizure and a little cloudy liquid. Perceptions like this, he reminds himself, "Latching on to things in piercings through them,
we wanna see what they really are."
“Says that's what we need to do all the time,”
all through our lives when things laid claim to our trust, to lay them bare and see how pointless they are. To strip away the legend that incrust them, said pride is a master of deception. When you think you're occupied in the waitingous business,
that's when he has you in his spell.
Again, he's not saying that you can never have sex,
you can never have a nice meal, you can never have a nice drink, you can never do anything fun, but you shouldn't respect or honor the job of the profession you've earned.
She just reminds yourself what it really is, to take it seriously, but not yourself for having it or getting it, and to not do anything shameful or embarrassing in pursuit of those things,
Because you tell yourself they're so important
and priceless and impressive.
They are not, you have to strip them of the legend that incrust them, wipe away the false advertising and see what they really are. Marcus Reelis was a very rich.
Marcus Reelis had a lot,
“and yet what's still at philosophy teaches him”
is that material things don't really matter. This is book 727. Treat what you don't have as non-existent. Look at what you have, the things you value most,
and think of how much you crave them if you didn't have them. But be careful. Don't feel such satisfaction that you start to overvalue them,
that it would upset you to lose them. But this actually makes me think of a passage here, towards the beginning of the book. It's wrong to think of the Stokes that it's not caring about anything having no possessions,
you know, rejecting the world entirely. That's actually not it. It's a little more complicated than that. But one of Meditation's Marx Reelis is talking about what he learns from his stepfather and to minus.
This is a good one. He says the way he handled the material comforts that fortune had supplied him in such abundance without arrogance and without apology. If they were there,
he took advantage of them. And if not, he didn't miss them. That's exactly the middle ground of balance we're trying to get. You can't care about stuff too much.
You can care about and be grateful for the things we have. But again, not too much.
“A couple of years ago, I lost one of the most valuable things”
in the world to me. It was my copy of Marcus Reelis's Meditations. I was at a flight from London to Vancouver and I left it in the seat pocket of an air Canada flight. The reason that my copy of Meditations is so valuable
is that it has 20 years of notes, 20 years of highlights. 20 years of me coming back to the same ideas over and over again. Marx Reelis is clearly fond of the philosopher Heraclitus. But one of the lines from Heraclitus is the idea
that we never step in the same river twice.
And so it goes with reading the same book. Even though this book is the same as it was when it first arrived on my doorstep all those years ago, every time I come to it I'm a new person.
The world is different. What I know is different. What I'm looking for is different. And so I find something new out of it each time. So I've gotten so much out of this edition, which I've read
and thankfully, a lovely flight attendant returned it to Lost and Found and I was able to get it in this book came back to me. But I have many other editions. My point is there are certain books that grow with you,
that change with you, that aren't books that you have read, but they are books that you are reading.
“And meditations, I think, is the ultimate book of that.”
And here, this month is the month of Marcus Reelius's birth. If you haven't read meditations yet, I don't know what you're waiting for. There's a reason this book has endured over the last 20 centuries.
There's a reason it's endured even in my own life over the last two decades. And if you haven't picked it up yet, you're missing out. This is one of the most famous misunderstood passages in it. He says, "When you wake in the morning,
tell yourself the people I will deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and surly." Now, you think this is stoicism sort of being pessimistic in advance, managing expectations, being a little bit cynical, but that is actually precisely wrong.
Although it is true, we will meet annoying and obnoxious and dishonest and shitty people in the course of the day. That's not what Marcus Reelius wanted to remember. He says, "They are like this because they can't tell good from evil. But I have seen the beauty of good in the ugliness of evil,
and I've recognized that the wrong dure has a nature related to my own."
This is actually the most important.
He says, "No one can implicate me in ugliness. Nor can I feel angry at my relative or hate him. We were born to work together like feet, hands, and eyes, like two rows of teeth, upper and lower to obstruct each other is unnatural."
He said, "To feel angry at someone to turn your back on him. These are obstructions." So yes, there will be an annoying. There will be obnoxious people. There will be frustrations today.
But your job is to work with those people to manage those frustrations. To not let shitty people turn you into a shitty person. To not let obnoxious people make you obnoxious. Be prepared for it and dissipate it.
Don't let it break you. Don't let it ruin you. Don't let it make you bitter or angry or ungrateful arrogant dishonest jealous. Or certainly.
When you run up against someone else's shamelessness, ask yourself, "Is a world without shamelessness possible?" No, they don't ask they impossible. There have to be shameless people in the world and this is one of them.
The same goes for someone vicious or untrustworthy or with any other defect. Remembering that the whole class has to exist will make you more tolerant of his members. He's trying to say, "Look, a world without assholes,
a world without jerks, a world without liars, a world without passive, aggressive people, a world without frustrating, people, a world without haters, a world without sex. This is not possible. You're going to experience these things.
When you're experiencing them, did yourself, this was statistically inevitable.
I am dealing with what I was always going to have to deal with.
I'm not being single about. This person is trying to make my life a living hell. This is that unique or unprecedented. This is very precedent. This was unavoidable.
So let me be patient. Let me deal with it. Let me learn from it. Let me grow from it. And let me focus on the positive here.
Which is the majority of people are not very shameless annoying untrustworthy, I'm not just people. Most people are good. So once I finish dealing with this bad person,
I'm getting out of the way. And most of the other interactions, I'm going to have are going to be positive. Marcus Aurelius was beloved and admire. But of course not by everyone.
No politician, no leader, no great man or woman has ever achieved anything without their being haters and doubters and critics. And so it gives us a prescription for dealing with that. He says in book 927, "When you face someone's insults hatred or whatever,
look at their soul, get inside them, look at what kind of person they are. They'll find you don't need to strain to impress them." But you do have to wish them well. He said, "They are your closest relative.
The gods assist them just as they do you by signs and dreams in every other way to get what he wore it." His point is this person who you'd so desperately want to impress who you don't like that they don't like you, think about he says elsewhere in meditations.
What they do in private, think about their own values, think about their own problems. You shouldn't hate the haters. You shouldn't let the haters make you worse. In fact, sometimes haters are helping you,
“guiding you, telling you things you need to know.”
But you also shouldn't let them turn you off to your fellow human beings. You should keep their opinions and views in perspective, not dismiss them entirely, but don't give them more credit than they're do. Someone just hurt you, someone just screwed you over, someone just did something shitty and awful in frustrating.
Well, here's a 2000 year old piece of advice
from the most powerful man in the world.
He said, "When faced with people's bad behavior, turn around and ask when you have acted like that. When you saw money as a good or pleasure or social position, said your anger will subside as soon as you recognize that they acted under a compulsion. What else did they do?"
He's trying to remind himself with something that Socrates talked about, that nobody's wrong on purpose. When you were wrong or you did wrong, you didn't know it was wrong. You saw it was right. You were acting with the information that you had.
And by the way, what you do after, even if you did realize you were wrong, you forgave yourself. So don't hold people to a standard that you don't hold yourself to. In fact, give them the grace that you so readily give yourself. But if you can take them in and put yourself in that other person's shoes,
if you can think about what they thought about what they were doing as they were doing, it's going to take away some of that anger. It's going to calm you down. It's going to allow you to move on. It's going to also allow you to get better because now you see something of yourself and other people.
He was betrayed by his most trusted general. He was criticized. He was slandered. His wife may have cheated on him. Certainly, people lied to his face.
Certainly, people tried to take advantage of him. He saw in many ways the absolute worst of people. And yet, he writes this wonderful prescription in meditations that is advice to us more than 2,000 years later. Best revenge is not to be like that. Another version of this translation in meditations is the best revenge is to not be like your enemy.
I think this is critical.
You can't let bad people make you a bad person. You can't let the assholes turn you into an asshole. But you also can't let bad times turn you into a bad person. You have to stay good.
“You have to stay true to your principles.”
And really, we have to remember this to upset. The only way we can truly be harmed by anyone or anything is if we let it affect our character. If we let it change who we are for the word. That is the only way we have been irreparably harmed by someone or something else. It's so funny, it's such bullshit.
And yet, we just accept it like it's not. We just act like it's totally normal. He says, the despicable phonyness of people who say, "Listen, I'm going to be level with you." He says, "What does that even mean? It shouldn't need to be said."
He said, "It should be honest written in block letters on your forehead." Should be audible in your voice visible in your eyes like a lover who looks in your face and takes the whole story in it your glance. As a straightforward honest person should be like someone who stinks when they're in the same room with him, you know it.
Another translation says an honest person should be like a smelly goat in the room. You know when you're in the room with them. But the point is when you say, "I'm going to be honest with you here," or you say, "With all due respect." These little surfaces, these little empty phrases that they're actually saying a lot. And what they're saying is, "Can I be honest with you here?
Can I give it to you straight?" What you're saying is that that isn't your default. What you're saying is that that's not what you normally do, that that's not your reputation that people don't know what to expect when they hear from you and that is embarrassing.
“And that's why you should cultivate this habit of being honest, of being straightforward,”
of saying what you mean, of course with kindness, of course with tact, but always with the truth.
A prescription for what you needed to do, whatever that day brought him, whether it was temptation or adversity, good news, or bad news, ideal conditions, or frustrating ones. He says it here, "In Book 6, 2 of Meditations," he says, "Just that you do the right thing.
The rest doesn't matter.
He says, "Even if you're busy, even if you're dying." Because dying, too, he says, is one of our assignments in life. And even then, he says, "We have to do well what needs to do it." Just that you do the right thing, the rest doesn't matter. If you're an emperor or an ordinary person, it's a big situation or a little one,
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We think everything is changing really, really fast.
But of course, it's always been this way.
That is the oldest thing in the world's change. It says some things are rushing into existence and others out of it. Some of what now exists has already gone. Change and what's constantly remake the world. Just as the incestant progression of time remakes eternity.
He says we find ourselves in a river. Which of the things around us? Should we value when none of them can offer a firm foothold, like an attachment to a sparrow? We glimpse it and it's gone. And in fact, he returns to this theme over and over and over again in meditations.
There's a great southern expression about how if you don't like the weather. Just wait, it'll change. He says it would take an idiot to feel distress or indignation about change. Because it's not going to last either.
And this is the most important lesson that Mark's realist can teach us about change.
He says you're frightened of change.
“But what can exist without at this present moment that you're trying to protect and preserve?”
It has not always existed. It itself is a product of change. You are a product of change. So what we have to do is embrace it. What we have to do is accommodate it.
Figure out how we're going to use it. What we're going to learn from it and how we're going to make the best of it. Mark has to really didn't have to try to get better. He didn't have to get outside of his comfort zone. He didn't have to worry about job security.
He had a job for life. He was supposed to be infallible. He was literally worshiped as a kind of a God. He had unlimited power. He could make people tell him what he wanted to hear.
He could make everyone tell him he was perfect and did not need to change.
And yet we see in meditations that he wanted to work always on getting outside of his comfort zone on challenging himself.
“That's why this passage in book 12 is so great.”
He says, you should practice even what seems impossible. The left hand he said is useless at almost everything for lack of practice. But it guides the reins better than the right from practice. And he talks about this elsewhere in meditations that he is actively trying to practice holding the reins in his non-dominant hand. He's working on getting outside of his comfort zone.
He's working on trying to do things differently. He's working on doing them the hard way. He's taking the stairs instead of the elevator so to speak.
He's not taking the easy way out.
He's not giving himself the Gimmies. Why?
“Because you don't get better if you do that.”
But by challenging yourself, by facing resistance on purpose, you get better. You grow, you get stronger. And the non-dominant hand gets a little less useless. This is book 7.54 of meditations. It's a good reminder.
Everywhere, at each moment, you have the option. To accept this event with humility. To treat this person as they should be treated. And to approach this thought with care. So that nothing irrational creeps in.
Easy to say hard to do. But it's something we should all be striving for. It was one thing after another. There was a plague. There was a famine.
There was a flood. There were wars. He had health issues. He had marital issues. He had family issues.
He was betrayed in a crew by one of his most trusted advisors.
He gets chosen to be the emperor of Rome, the most powerful man in the world.
But then he has bad luck. And he addresses it here in book 537. He says I was once a fortunate man. But at some point fortune abandoned me. Why had the gods forsaken me?
Why are they picking on me? Why is my luck so bad? But then he catches himself and he says no. True good fortune is that which you make for yourself. And he defines this good fortune as three things.
This is good fortune as good character. Good intentions. And good actions. We don't choose whether we live in good times or bad times. A good world or a bad world.
But we do control whether we are a good person. Whether we do good. Whether we play the hand we are dealt. Good. The people you admire aren't perfect.
They screw up. They get rattled. They make mistakes. They fall short of their values. It makes them great, though, is how quickly they're able to get back to.
How quickly they're able to return to their principles. How quickly they're able to get back on track. There's actually something works for us. Talks about in the meditations. This is one of my favorite passages.
He said, and this is book 611. When Jarred, unofficably by circumstances, Brewered at once to yourself. And don't lose the rhythm more than you can help it. You'll have a better grasp of the harmony if you keep going back to it.
Point is, it's okay that you screwed up. It's normal that you screwed up. It's human that you screwed up. But you don't have to keep screwing up. But matters is how quickly you get back to it.
This one is fitting here as the ocean crashes behind me. He says, to be like the rock that the waves keep crashing over. It stands unmoved in the raging of the sea falls still around it. Right? Stoicism is not the absence of emotion.
But it is about that even keel, not getting too high and not getting too low. It's actually funny. You know, the Buddhists have a different image. They talk about, you grab a cup of water from the ocean or a river for a lake.
It would be hard to see at first.
But if you let it sit for a second, eventually it would settle down. And that water would become clear.
“That's what Marcus really is talking about.”
The world is going to be noisy. The world is going to be loud. A lot of things are going to happen. But if you take a minute, if you pause and reflect, you give things a second to settle down.
If you don't get lifted up by them or dragged down by them, eventually you get to a level set, a kind of point of clarity. And in a way, that's what Marcus really is doing in meditations itself. It's kind of crazy if you think about it. We all know ourselves better than other people.
We all know what we're trying to do. We all know who we are. And yet, for some reason, we're like a weather van. We let public opinion or trans decide what we like. We let the criticism or the potential criticism of others
decide what direction we go with our life. It's so absurd that Sarah Connelly trying to take it to its logical extreme said, there are people who are afraid even to kill themselves for fear of what the neighbors might think. That's why I love this passage in book 12 of Meditations.
Marcus Rios, the most powerful man in the world. The person who really had no reason to care about what anyone else thought and yet to do his job well needed to understand public opinion.
He said, it never ceases to amaze me.
We all love ourselves more than other people. But care about their opinion more than our own. If a God appeared to us, he said, or why is human being even can prohibit us from concealing our thoughts or imagining anything without immediately shouting it.
We wouldn't make it through a single day.
“That's how much we value other people's opinions instead of our own.”
It's not that we shouldn't care at all what other people think. We should just care a whole lot less. This has taken Antonymous as your model always. This is his stepfather, his predecessor. His energy in doing what's rational, his steadiness,
and in his situation, his sense of reverence. His calm expression, his gentleness, his modesty, his eagerness to grasp things. And now we never let things go before he was sure he'd examine them thoroughly, understood them perfectly.
The way he put up with unfair criticism without returning it, how he couldn't be hurried, how he wouldn't listen to informers, how reliable he was as a judge of care, or of actions, not thrown to backbite in your cowardice or jealousy or empty rhetoric, content with the basics and living quarters and bedding and clothes
Food and servants, how hard he worked,
how much he put up with his ability to work straight through dust because of his simple diet. His constancy and reliability as a friend, his tolerance of people who openly questioned his views and his delight at seeing his ideas improved on.
His piety, without a trace of superstition, so that when your time comes he says, this is why he was fighting to be the person that philosophy tried to make him, your conscience will be as clear as his.
This is Meditation 624.
“I think it's one of the most powerful lines in Meditation”
this is Alexander the Great in his new old driver, both died and the same thing happened to both. They were both absorbed alike into the life force of the world or dissolved alike into atoms. I think he's just reminding himself here,
again, a command as famous. Perhaps even more powerful. He's reminding himself that at the end we're all equal, at the end we're all mortal, that at the end of the day we all become worm food.
And so, you can't let your accomplishments puff you up, you can't believe that your legacy is going to help you last forever. You've got to remind yourself we're all equal in the end. We know the absolute power corrupts absolutely, right?
And yet here in this book, which is written by the most powerful man in the world, you see him fighting to do precisely the opposite. In book 630 of Meditations, Mark's Relic says,
to escape imperialization that indelible stain. He writes elsewhere about not being stained purple by the cloak of the Emperor. This is it happens.
“He says, you have to make sure that you remain straightforward”
upright, reverent, serious, unadored, and ally of justice. Pious, kind, affectionate, and doing your duty with a will. He says, you must fight to be the person that philosophy tried to make it. So why isn't Mark's Relic corrupted by power? Why doesn't it break him or make him evil or wrong?
Well, medications is the answer. He's fighting to be the person that philosophy tried to make him he's trying to escape imperialization, he's trying not to be stained purple and he's doing it by writing these notes to himself by checking in with himself by putting himself up for review by holding himself accountable.
Well, one of the things he does is he tries to think he says of the qualities of the people around you. He says, when you need encouragement, think of the qualities of the people around you. So think of this one's energy, this one's modesty.
Another's generosity in someone. He says, nothing is so encouraging as when virtues are visibly embodied in the people around us when we're practically showered with them. He says, it's good to keep this in mind.
And that's why the first book of Meditations is so powerful.
It's known in the Gregory Hayes' translations. It's titled, "Dets and Lessons."
“And in "Dets and Lessons," you have Mark is really writing about”
what he learned from Rusta case, his philosophy teacher, who told him to never be satisfied with just getting the gist of things. He talks about sex this, the philosopher from whom he learned kindness and gravity was out errors to investigate and analyze with understanding the logic and the principles that we ought to live by
says not to display anger or other emotions to be free of passion yet full as love. I particularly like what he says he learned from maximists, said self-control and resistance to distractions, optimism and adversity, especially illness,
a personality imbalance, dignity, and grace together doing other people's job without whining. Other people's certainty that what he said was what he thought and that what he did was without malice. Said generosity, charity, ornesty,
the sense he gave of staying on the path rather than being kept on it that even he had a great sense of humor. Mark's really says he learned from his mother, her reverence or the divine, her generosity, her inability not only to do wrong,
but to even conceive of doing it in a simple way she lived, not in the least, like the rich. But most of all, the person Mark's realiest, most saw these virtues embodied in is of course, and to nine is his beloved stepfather.
Right, compassion, unwavering adherence to decisions once he'd reached them in difference to superficial honors, hard work, persistent, his altruism, not expecting this friend to keep him entertained or travel with him unless they wanted to.
And anyone who had to stay behind to take care of something
always found in the same when he returned.
His constant seat to his friends never giving fed up or playing favorites. His constant devotion to the empire's needs his stewardship of the treasure he is willing this to take responsibility and blame.
His ability to feel it ease with people and put them at their ease. His willingness to yield a floor to expert, the way he respected tradition without constantly needing to congratulate himself for safeguarding our traditional values. That he never exhibited rudeness or lost control of himself
or turned violent, no one ever saw him sweat. Everything was approached logically and with due consideration. He says you could have said of him as they say, of socrates, that he knew how to abstain and enjoy from the things that most people found at hard to abstain from
and all too easy to enjoy. Strengths and perseverance, self-control in both areas, a mark of a soul and readiness, indomitable. So Marks really saw these virtues embodied in person
and the people he loved, but then he also took time to write them down to think about them, to read about them, which is what we have to do,
so we never drift far away from them.
This is one of the most powerful passages
in one of the most powerful books ever written.
2000 years ago, the Emperor of Rome, a person that many believed was a god, that believed was immortal, that they believed had so much power that no one in nothing could touch him.
We have Marcus Aureli's writing in his famous Meditations. In book 221, he says, you could leave life right now. Let that determine what you do and say and think. He writes over and over again in Meditations,
you see him doing this Memento Mori practice, remembering that he is mortal,
remembering that life is a femoral,
that life is short, that we are not in control, that we don't get to decide. And so we can't take this present moment for granted. We can't take our health for granted. We can't take other people around us for granted.
We can't take the future for granted. He says, you could be good today instead you choose tomorrow.
“Don't put it off, do what you need to do now,”
because you could leave life right now, let that determine what you do and say and think. It would shock him today that we are still reading. And the fact that we still know his name, that it's still a bestseller,
Mochi would shrug his shoulders at that. Here's where he says in book 533. Soon you'll be ashes or bones, a mere name, most. And even that is just a sound, an echo.
And then he comes back to this theme of same over and over and over again. He says, people who long for posthumous fame, he says, they forget that they won't be around to enjoy it. He says elsewhere in Meditations, so the people in the future are not that awesome.
They're not going to be that much better than the people that are around today. And then in one of my favorite passages, he lists the names of the famous emperors who came before him. That's passian and tradeian and do mission, names that were so famous at the time.
And yet he says, are already being forgotten. It's like that line from Taylor Swift about the who's who of who is thought. So the fact that we're still reading Marcus Relis, he would say, I guess that's fine, it doesn't do me any good. What matters is who I was in life.
“What matters is what I did with my life.”
Was I a good person? Did I do good things? I'm going to end this video with the last passage and works realises. Meditations. It may well have been the last thing that this great man wrote.
He says, you've lived life as a citizen in a great city. Five years or 100, what's the difference? The laws make no distinction. Says to be sent away, not by a tyrant or dishonest judge,
but by nature, who first invited you in.
Why is that so terrible? Like the impresario ringing down the curtain on an actor. I've only gotten three, three acts. Yes, but this will be a drama in three acts. The length fixed by the power that directed your creation.
And now directs your dissolution. Neither was yours to determine. So make your exit with grace. The same grace shown to you.
“I'm actually told that this is how Marcus really is left.”
This earthy reminded his weeping friends that it wasn't the only one dying that millions had died of the plague. And that they should take from this lesson, not sadness, but a reminder of their own mortality to seize the present while they could to be good, while they could.
He was happy and content with the life he'd been given. He wanted a handle business. He wanted them not to miss him. And then he wanted to close his life with grace and poise to die. Well, which is, by the way, what philosophy is.
Cicero said philosophy is to learn how to die. We can tell from the final passage in meditations. We can tell from how Marcus really lived his life and left this life that he learned that lesson well.
