The Healing

John's Gospel recounts several of Jesus' miracles from turning water into wine to healing a blind man.

“John says these miracles are signs pointing us to something greater.”

But what is it that we should see? And today's sermon Tim Keller looks at one of these signs and what it reveals about who Jesus is and what he came to accomplish during his life on earth. Tonight's scripture is from the Book of John chapter 4 verses 46 through 54. Once more, he visited Canaan, Galilee, where he had turned the water into wine.

And there was a certain royal official who suddenly sick at Capurnum. When this man heard that Jesus had arrived in Galilee from Judea,

“he went to him and begged him to come and heal his son who was close to death.”

Unless you people see signs and wonders, Jesus told him, you will never believe.

The royal official said, "Sir, come down before my child dies. Go, Jesus replied, your son will live. The man took Jesus at his word and departed. While he was still on the way, his servants met him with the news that his boy was living. When he inquired as to the time when his son got better, they said to him, "Yes today, at one in the afternoon, the fever left him."

Then the father realized that this was the exact time at which Jesus had said to him, "Your son will live." So he and his whole household believed.

This was the second sign Jesus performed after coming from Judea to Galilee.

This is the word of the Lord. Now, each week we're taking a look at another one of these accounts from the book of John. John calls the miraculous signs of Jesus. And it's because John pulls these miraculous accounts out and says not only do they show Jesus power, but they also teach us things. A sign is a symbol.

It's a pointer to something. It's very easy to understand what the gospel of John is about because he actually gives you the theme of the whole book. Near the end, chapter 20, verse 30, 31. Where John says this. Jesus performed many miraculous signs in the presence of his disciples, which are not recorded in this book.

But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. Now, right there, he lays out two themes. He says the miraculous signs of their provoked belief, faith, that by your faith you might have life in his name. So the two themes are faith and eternal life. The two themes of the book of John are the miraculous signs of their in order to give you provoked faith and that faith brings eternal life. Now, tonight, we're not going to talk about eternal life. That's one of the big themes that I'll come up later as we go through these passages.

“But tonight, I think that this particular account, this miracle story about the healing of the royal official son, is designed to tell us about the nature of faith.”

See, faith is a very general word, have faith. Faith in some degree is a temperament, like for example, some people are skeptical and some people are very trusting and receptive. Some people are more skeptical and cynical. I'm actually more skeptical. I think it's actually helped me as a preacher. The fact is, I basically, I don't, I had to come to New York because I didn't want to live in parts of the country where it was obvious to everybody that Christianity was true.

It's never seemed obvious to me.

I believe Christianity's true, but it was a hard one thing, and I think it's good, but my temperament is not to believe, but I don't think when the Bible talks about faith, it's talking about that. There are people who just are trusting, and there's people who are not trusting, but the faith that brings eternal life, saving faith, life giving eternal life, giving faith, is for everybody. It's not just for certain kinds of people. I've had people say, "Oh, I wish I had his faith, I wish I had her faith, I don't have that faith."

As if faith is a talent, like some people can sing and some people can't, and you know who you are, by the way.

But that's not saving faith. There is no Christian type. There is no type of person that becomes a Christian.

Saving faith, which is the faith that brings you eternal life, is for everyone, and in this passage we learn five things about it, and it's extremely important that we know all of them.

“Okay? Here are the five things. First of all, life giving faith starts with reason. It involves your thinking, it involves your rationality. You must not pit faith completely against reason.”

You don't just say, "Well, there's reason and then there's faith." No. Faith starts with reason. What do I mean? Well, verse 47. When this man heard Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son who was close to death. Now, why would he do that? Because he'd heard reports. In fact, even though we probably should have started maybe with verse 45 and verse 45, we're told that Jesus had come back to Galilee after having been in Jerusalem. In Jerusalem, he had done many mighty deeds. He had done many public miracles, and we're told in verse 45 that people who had been in Jerusalem came back to Jerusalem Galilee, and we're telling everybody about it, and Jesus was getting very famous for all these miracles.

This man would not have come to Jesus for a miracle unless he'd heard the reports and weighed the reports and believed them. Maybe a couple of his best friends who he trusted implicitly came back and said, "I saw it with my own eyes." The point is that this man starts with thinking. See, most of the things you believe, you didn't really have first hand account of them, right? Most of the things you believe, you took on the authority of the report. So, historians tell you things, have happened, scientists tell you things have happened, you've read books, you've had teachers, and you've trusted them. Some you have, some you haven't.

Most of our views of things come to us through reports and we sift the reports with our reason and we decide which ones to believe, which ones not to. This man must have heard reports not second hand, third hand, fourth hand would probably maybe first hand, and so he comes because he's got reason to believe that Jesus Christ has power to do miracles. Now, however, as we're going to see, though faith starts with reason, it has to go beyond reason to real trust, because reason can't take you all the way home.

“Reason is the beginning, but eventually you have to have faith, you have to trust, you have to exercise faith.”

And I can hear somebody out there saying, "Ha, I knew it, you can't prove it, can you?" You can't prove Christianity, you can't even prove there's a God, can you? Well, I am not going to believe in God or Christianity unless you can give me some watertight arguments and prove it.

I've got three things to say to you, okay? Three response, number one, just remember, ultimately you can't prove anything at all. Haven't you seen the Matrix?

And even though I knew you would laugh, that's sermon preparation when I was writing my sermon, I said I'll say it, the Matrix and everybody will laugh and you did.

“But the Matrix makes a point that the great philosophers will tell you about, and that is, that in the end you really can't prove anything, you have to take on faith, that your senses are telling you what's really out there, and your memory is valid.”

But there really is somebody who stuck you in a vat and has programmed your memory to have all kinds of memories that never really happened. I mean, that could happen. I mean, you could, there's no way to prove that your memory really works, you know, that without relying on your memory, that's called circular reasoning. You can't rely, you can't prove your memory is reliable, without relying on the memory you're trying to prove it's reliable. Same thing with your cognitive senses. In other words, philosophy, ultimately you can't prove anything, everything you believe you have to take on faith.

Well, somebody says, okay, I remember I had philosophy 101, all right. All right, ultimately you can't prove anything, but having said that, all that does is sort of inject a certain amount of uncertainty into our life, but inside that uncertainty, that mild uncertainty, surely there are things that can be proven.

The second thing to say to you is yes, of course, but nothing important can really be proved. So for example, can you prove that there are two hundred and twelve species of fish in Lake Eury?

Yeah, probably you could prove it or you could disprove, you know, a thesis like that, but none of the important things in your life can you prove. So let me give you two classifications of things you can't prove. You can never prove that this is the right person to marry. You can, you know, you can check his references or references and you can check the references references references, you can do all. You can use your reason, but in the end, if you want it, you're going to have to have faith.

Anything you are sure is right, and anything you're sure is right, you can't prove, you can't prove any moral convictions, you have reasons for them, but in the end, it's a matter of faith. See, to say, I won't believe in God or Christianity, unless you can prove it, is really a little disingenuous because in no other area of life, do you operate like that? You base your life on all kinds of things you can't prove, so why should you? Why sing a lot of Christianity and God? And here's one last thing.

When people say, well, you can't prove there's a God, so I'm not going to believe in God unless you can prove it. Blaze Pascal, a great philosopher, said, yeah, it's probably true that you can't prove there's a God, but it's also true that you can't prove there's no God, which means you can only live in one of two ways. You can either live as if there is no God when there might be, or you're going to have to live as if there is a God when there might not be. And either case, you're risking your whole life, you're betting your whole life on something you can't prove, which means you are living by faith no matter who you are,

except the Christians usually admit they're living by faith and very often skeptics won't, and it's not fairly honest.

“It's not honest. You need to realize that in no other area of your life to you, demand proof, not in the big areas, and therefore, faith starts with rationality.”

Look, it's so important for you to see this because I have talked to people over the years that have never used their brain.

I say, are you a Christian? Sure, I'm a Christian. Why are you a Christian? Well, I was raised a Christian. Okay, but why do you believe? Well, this is my family's a Christian, and I'm a Christian. So you've never engaged your mind, you've never thought it out, you've never decided whether it was true or not, you know, at some point in your life. Christian is going to not seem true, but a lot of bad things are going to happen. And at that point, if your mind's not been engaged, you can just blow your faith or just blow away.

So to think Christianity is not to some degree, faith is not partly rational as a mistake, but it's also a mistake to say unless you can prove it to me, I'm not going to believe. So faith involves reason, engages the rationality, that's point one. But secondly, as I already said, here's point two, life giving faith has to move beyond reason to trust.

“And that's the heart of this passage. That's what Jesus is doing. Let's look at what Jesus does to this poor guy.”

This man is desperate. He comes up and he begs him to come and heal his son who is close to death. Now, you know, this man is really desperate and later on when he says, "Sir, come down before my little, my child dies." That word child is a Greek word that me. It's a diminutive word. It's a word that me and so, you know, it would be like this. He'd be like him saying, "Please come before my little one."

My dear little one dies. He's an agony. So here is this father and he's an agony. He says, "Come and heal my son." What does Jesus say the first time?

You people, you people seem to want all these miracles or you won't believe. Wow, that's kind of nasty, isn't it? Pretty harsh. Do you realize how often when people ask Jesus for something, he gives a response that seems inappropriate or is enigmatic? So, for example, if you were in church last week here, you know, we went to John chapter 2 and in John chapter 2, Jesus is at a wedding feast and they run out of wine. And you might remember Mary, the mother of Jesus comes to Jesus and says, "Hey, they're out of wine."

Remember what Jesus says? "Woman, why do you involve me? It's not my hour to die." Come again. What? What? Jesus, what? I just said. In Mark chapter 7, there's this Cyrofinition woman, a Gentile woman, who comes to Jesus and begs him for help. And you know what he says? He says, "Well, I was sent to Israel. Why should I help you? You're a Gentile." In fact, that's not what he says to any of you remember what he actually says. He says, he does say he's going to Israel and he's not going to help her a Gentile.

“But the way he puts it is, the food that was meant for the children should not be thrown to the dogs. That's what Jesus says.”

Sometimes, people come to Jesus with perfectly natural requests and he kind of puts them off. Why?

The answer is always love. He's always doing it for a loving reason. He's always doing it because it's necessary.

who's a great man, and a centurion is also asking for Jesus to come and heal, but he says, "I am not even worthy to have you under my roof." The centurion knows who Jesus is. He's kind of like has some idea of who Jesus is, but there's no indication here of any kind of deference or any kind of trust really. Why? The man just heard the stories about Jesus being a miracle worker and all this man knows that he's going, "This is Gandalf." Or miracle max, miracle max from Prince's bride, you don't remember miracle max. Anyway, it's Billy Crystal.

But anyway, all he knows is that this guy can do miracles, but he has no sense of who he is. And if Jesus is just a conduit of magic, magical power, then this man has got no actual faith in Jesus himself. And here's the point, Jesus doesn't just want to heal the son's physical problem. He doesn't just want to heal the son physically. He wants to heal the whole family spiritually.

“And the only way that the father and the whole family will be healed spiritually has their souls healed, as well as the boy's body, is if this man can see beyond the magic to who Jesus really is.”

And so he's trying to draw the man out. That's why he's being so kind of, you know, costig actually.

And look at how he challenges the man twice. He's actually twice to me. It's not that easy to see the first time he sort of putting him off.

Unless you people see signs and wonders, you know, you're after the supernatural and not after me. Fortunately, this man does not respond the way the typical New Yorker would respond. And the typical New Yorker would respond like this. I don't need this, but instead, very, very courteously, and you might say, "Dog itly, persistently." He says, "Sir, would you please come down before my child dies?" He's not put off. He's a lot like Jacob wrestling with God in Genesis 32, not really understanding what's going on,

and saying, "I will not let you go till you bless me."

So to some degree, he's a little bit, he reminds me of Jacob. So he's not put off the first time and he says, "Sir, I don't know. He prays again."

He's sort of like, "He's prayed to Jesus and Jesus gives him a kind of strange answer, so he prays again." And this time, Jesus says, "Go, your son will live." Now, I know when you first see that, you and I, because you know a lot more than this man knows.

“Well, that sounds like a great response. It's not. It's a terrible test. It's a worse test than the first response. You know why?”

This man is saying, "Please go with me." Why? Because all we knew of magicians, all we knew about prophets, all we knew about the way these miracles were ever done, was the person who could do it, had to go. The greatest miracle worker in the Old Testament, in the Bible, up to now, is Elijah,

or Elijah, or Elijah, those two prophets in the Old Testament. But even though they did amazing miracles, they had to be there.

They had to be there. They had to say things. They had to do things. They had to put their staff on the man's face, or they had to stretch out. In other words, they had to be there. Jesus, at this point, is making a claim that must have been absolutely astounding. He was saying, "I'm not going to go with you." I can hear with a word.

“Jesus was the most influential man to ever walk the earth, and his story has been told through books, movies, and articles in hundreds of different ways.”

Can anything more be said about him? In his book, Jesus the King, Tim Keller journeys through the Gospel of Mark to reveal how the life of Jesus helps us make sense of our lives. Dr. Keller shows us how the story of Jesus is at one's cosmic, historical, and personal, calling each of us to take a fresh look in our relationship with God. During the month of March, we'll send you a copy of Jesus the King as our thanks for your gift to help Gospel in life share the transforming love of Christ with people all over the world.

So, request your copy today at gospelinlife.com/give. Now, here's Dr. Keller with the remainder of today's teaching. Now, no one in the history in redemptive history, nobody up to now, nobody in this man would have ever heard of how the ability to do that.

Do you realize how God like that is?

“See, here's how you and I work. We say, "Let there be a house."”

And then we have to go actually and build a house or pay somebody to do it. But God could say in the beginning, "Let there be light." And there was light. His word and his deed is the same thing. His word is a word of power. And for Jesus to claim this kind of massive power, this God like power,

to say, "I want you to trust me. I'm not going with you. I can heal with a word." What have been a sore test? Because this guy was really thinking, "If this Jesus Christ can't do, this astounding thing that he says he can do." Unless this Jesus Christ really has this power that no one has ever had before, my son's a corner.

“Am I going to trust my son's life to this man's incredible claim?”

And the answer is, "Yes, he does."

Because what he says is, "Yes, he does." And this is the key, probably, verse. The man took Jesus at his word and departed. Now, this is just the beginning. He doesn't believe yet. And yet he's on his way. And here's what Jesus has done. Jesus is moving this man from a mere intellectual, rational belief in his power to a personal trust. He's not just seeing Jesus as a miracle worker but as a Messiah.

He's not just believing about Jesus, he's believing Jesus, and he's moving to life-giving faith. Because the difference in life-giving faith and just mere intellectual sin is actually trusting your life. It's a story that pastors have been preaching and been using for a hundred years, and I'm going to use it too. But in the late 19th century, there was a very, very famous French tight rope walker, acrobat named Charles Blondan. And Charles Blondan was a tight rope walker, especially famous for walking on its across the tight rope over Niagara Falls,

and it's like the late 19th century. He really became very famous because he did amazing things.

Here's five things at least he did. He walked across it a number. He had several times he did it, but one time he walked across blindfolded. One time he walked across pushing a wheelbarrow loaded with quite a lot of weight. One time he walked across with his manager on his back. Okay, I don't know how that happened, but he did. One time he walked across and he sat down midway on the tight rope and cooked an omelette, and then ate it. My favorite is one time he went out with a chair in order to stand on the chair. And you and I can say, I mean, maybe you seem acrobat stupid, but what he did was he didn't put two legs of the chair on the tight rope and then get up on the chair.

He put one leg of the tight rope on the tight rope and he got up on the chair. I can't imagine how could he do that.

So people saw him and they said, here is nobody like this guy. This guy is incredible. He's amazing. So they saw it empirically.

Oh, nice. They didn't saw it. They cheered and all that. Now here's how the story goes. It's probably apocryphal, but it might have happened. But one time during this his great feats he walked over to the crowd and he had a wheelbarrow and he said, you just saw me go across with 200 pounds in the wheelbarrow, right? Yes, do you believe I could take a human being across safely successfully in this wheelbarrow? Everybody said, yes, of course, are you really sure absolutely anybody want to get in the wheelbarrow?

And say, no, no, no, nobody, nobody want to get in the wheelbarrow. Why? It is one thing to believe and to be rationally completely convinced that the man could go across. I mean, who knows?

“I think it's 99% sure that you can make it, you know, nobody's, however it was the only thing to entrust their life to him.”

And that's the difference between being a nominal Christian, a person who believes intellectually. Like maybe very convinced in Christianity, but you're not acting in your life as if it's real. You're not trusting your life to him. I mean, how many people do I know who say, well, I believe in Christianity, I'm completely convinced of it. And your living is if money is the only thing, money drives you money, money, it's what you worried you all the time. Which means you believe in Christianity and you trust in money.

Your life has been trusted to money. I've ever one time talking to a man who had blown up his life because he'd done things in secret that he thought would never come out, but they did come out and blew up his life. And he says, I'm a Christian, I said, okay, you're a Christian.

I mean, how, no matter how secret you are, if you believe in a God, God could see you, see the point is there was no connection.

“I believe in a God who sees me, but I don't connect that to the way in which I actually live.”

I believe that Jesus is this and that, but I live as if money is the main thing, which means you do not have eternal life. Because eternal life comes when you don't just believe with your mind, but that you actually entrust your life to what you believe he is. You actually rest your life in him. You actually get in the wheelbarrow. Martin Luther said, Faith has three parts. It's actually got two if you think about it. Notitia, a census, and fiducija. Notitia means the knowledge, notitia means knowledge, a census means belief in the knowledge.

In other words, that's the rationality. The first part of faith is you see certain things about Jesus and you believe them.

You believe he did this, you believe he's this, but fiducian means you entrust your life to him. You act as if it's true. You commit to him so that the way in which you're living depends on that being true. It depends on it. Do you see that's life giving faith. When Jesus Christ said, "I want you to trust your whole life really to my claim." I'm claiming to have this kind of power. I'm claiming to have this kind of love for you.

I'm claiming to have this kind of concern and power, and I want you to act on it, and when he did, his son was healed. Of course, you know there's stages here, right? Because when he finds out that the son actually was healed, then he finds out that the son was healed, the moment Jesus had spoken, that pushed him all away. So Jesus Christ is pushing him beyond just rational a cent, and even you might say firm rational belief in Christ, to actual life giving, saving, life changing in life transforming, personal trust.

“There's three other things I'm going to say briefly about what we're told about faith here, but it's very important.”

Because I don't think I mean there's a couple of other insights. Let me just go through them quickly. Thirdly, life giving faith grows beautiful and pure, where gold grows beautiful and pure. The furnace. Jesus is deliberately making this hard. The man wanted an immediate response. Jesus puts off the response. Then the man wanted Jesus to go with him, and he says, "I'm not going with you." Now you know Jesus is going to go with him.

It would have been so reassuring. All they had to do was say, "Sure, I'll come with you." And that's wonderful, but instead, by the way, you know the cappernium to Galilee was at least 20 miles away. That's a long way. I mean, everything everybody walks. That must have been the longest walk that man ever, ever, ever took. And Jesus could have likened his heart. He could have gone along with him. Forgive me for lapsing in a narnian dialect.

There is a place in the narnia chronicles, which is an allegory of Christianity, where these children find out that the king of narnia is a lion.

And they say, "A lion, oh my goodness, that's frightening as he's safe, and the answer is safe."

Who said anything about him being safe? Of course he's not safe, but he's good. He's the king, I tell you. Now that's Jesus Christ. He is unpredictable. He is uncontrollable. He is not a tame lion. He is incredibly good, but he is no way safe, because he's a wonderful counselor.

“He knows when you need to slap in the face, and he knows when you need a hug.”

He knows when he needs smelling salts, and he knows when he needs a kiss. He knows when you need reassurance, which you could have easily done here, and he knows when you have to take an incredibly long walk, feeling absolutely sick in your stomach. And Jesus knew it was the only way for him, and so he did it. Don't think you know best what you need.

See, life-giving faith grows pure and strong and beautiful in the same place that the gold does, which is an affernous. Fourth, life-giving faith, saves by its object, not its quality.

I want you to see how incredibly comforting this is.

“When this man turned away to go home, do you think he was filled with high spirits?”

Do you think when Jesus said I want you to go back, he took Jesus's word and he left. But do you think he went back like this? Do you think he said, I know my son will live. I have no doubts. I'm claiming my healing. Do you think he's talked like that? I doubt it. He probably went back just so scared. And yet, this is the faith that led to eternal life.

And here's the reason why. It's the object of your faith, not the quality of your faith, or the strength of your faith that saves you. So if I have a chair here, and it's a lousy chair, it's a weak chair. By the way, for a chair to collapse under me, wouldn't necessarily make it an incredibly weak chair. Keeping in mind my great bulk.

But if I have a weak chair here, and I have lots of faith in it, and I say, I know it can hold me up. I sit on it, falls apart, you all laugh at me terrible. And the other possibility is, I have this incredibly strong chair, and I put it here, and I say, I don't know. I'm not sure it's going to hold me up. I don't know if it's going to hold me, and I sit on it, it's fine. See, whether I sit or fall does not depend on the strength of my faith.

It depends on the strength of the object of my faith. In other words, I might be filled with fears. I might be filled with doubts, but how much faith do I need in the chair for it to hold me up?

The answer is just enough to sit in it.

“And how much faith did this guy need in order for him to get eternal life?”

Just enough to go home, just enough to do what Jesus said. He didn't, he could have all kinds of doubts, all kinds of fears. Don't you see how comforting this is? You're not saved by the strength of your faith and the quality of your faith? You don't have to have this perfectly wonderful faith?

It's your faith that connects you to him. It wasn't the man's faith that saved his son. It was Jesus, power that saved his son, and his faith connected to that power. And how much faith did he have to have? Just enough to do what Jesus said.

You know that great place where a man comes and he's trying to get Jesus to heal with son. And he says, "Please heal my son." And Jesus says, "This is in Mark chapter 9. All things are possible to those who believe." And you know what he may say?

He says, "I'm trying to believe, help my unbelief." And what does Jesus do? He heals the son, you know what that means? To say to Jesus, "I don't have any faith, help me." It's faith.

To say to Jesus, "Oh, I'm filled with doubts. I don't believe is belief." If you take them to Jesus, if you just cling to him,

“if you just hold all of them, that's all you have to do.”

You don't have to have perfect faith. I don't want to go all Aristotelian on you. But there's a difference between causes. If I turn on a light switch and the light's go on, is it the power of the light switch that put on the light's no?

The light switch is no power in itself. The light switch is the instrumental cause, but the efficient cause is the electricity. And therefore your faith doesn't have any power.

Don't be crushed under the idea that you've got to have incredible faith

for God to save you or to hear you. All you have to do is cling to him. Here's the last point. Jesus' whole point is, I want you to love me for myself and not just for the benefits you're getting out of me.

See, that's the whole point of verse 48. Unless you people see signs and wonders, you want to see signs and wonders, but you're after things I can give you, but not after me. And here's the last point.

Real life-giving faith comes to love Jesus for who he is and himself, not for the benefits you get. When you first fall in love with somebody, you have to admit, do you not,

that you love the person for the things the person gives you. You know, the person, you know, the words you say, "Oh, I like how you look." Well, what that means is, I like the self-esteem I get when a person who looks like you

likes me. And I love how what a hardworking person you are, but actually you're thinking, be great to marry somebody with such a successful career. In other words, in the very beginning,

what makes a person attractive are things that are benefits to you, but in the end, if you go on, if you really love that person, you've got to get past that to the place where you love them

just for who they are. If you're in love with somebody you think and then you have a financial reversal and they drop you, don't you feel used?

Don't you feel like an exploited? Don't you feel like my goodness they didn't love me? They just love my money and you're right. Don't you think Jesus would feel the same way? And so in the end,

and what's not only what is right for Jesus,

but what is right for you,

“you need to get to the place where instead of being up and down”

because of whether your prayers are being answered, but just loving him for who he is, just resting in him and finding him satisfying, which gives you such poison balance and ballast in life. You know how you get there like this?

When that man got home, he believed you know why? He knew Jesus said loved him. When he got home and he saw his son alive, he was what he said.

Jesus did not blow me off. He did love us enough to help us. He loved us and he saved us. I was afraid, but he didn't blow us off.

He loved us and he saved us. He believed because he believed Jesus loved him,

but you and I have a way, way, way better.

Evidence for Jesus love. Do we not? It's the cross. Because when that man was going home, as that man walked away,

Jesus might have said in his heart, you're not going to lose your son. I'm going to save your son, even though you don't deserve it, but you're not going to lose your son

“because my father's going to lose his son.”

See none of us deserve it. You don't deserve it. None of us are living the lives we ought to live. Nobody, we're not even living up to our own standards,

let alone God's standards. We don't deserve this. Why is it that that man didn't lose his son? Because Jesus saved him. Why did Jesus save him?

Why did Jesus save an undeserving family?

That man did not lose his son because the father on the cross did lose his son. And you see this man's agony, father's losing a child, that's agony. But somehow, the great mystery is that on the cross,

God, the liberally, the father and the son lost each other, and they did that in order for the son to bear the punishment we deserve, so that God can answer prayer. Jesus can answer prayer.

Jesus can save us. Jesus can save us because the father didn't save his son on the cross.

“And when you see him doing that for you,”

that will enable you to start loving him just for who he is. Charles Simian, the great 19th century British preacher in Cambridge was a great Bible expositor, and I looked up his sermon on this passage. And at the very end, he told his people,

I want you to realize three practical things, three practical lessons from this text. Number one, when you've got a problem, a real suffering, real problem in your life, do what this man did, go to Jesus.

Are you guys suffering right now? You got problems? Go to Jesus. Number one. Number two, let Jesus answer you on his own terms. This man wanted this, this man wanted that. Jesus didn't do it. He knew best.

You got suffering? Go to Jesus. But let him answer you on your own terms. And when he answers you eventually, when he comes through, when he helps you and he will, maybe not in your terms, not in your way,

but he will. When you sense and his power and love, tell your family about it, tell your friends about it. Notice it didn't just say he believed, this whole household believed, why?

Because he told him about it. Tell your friends, tell your family, what Jesus has done for you. How shall we escape? If we neglect so great salvation, let's pray.

Our Father, thank you so much for the gift of faith. It is a gift. Oh yes, it is a gift. But we ask that you would not only give us the gift of saving faith, but you would strengthen the faith. Even though we know that's probably means,

times in which we take long journeys, where we feel like you are not with us, or times in which we seem to get answers from you that we don't understand, look, we know that, Lord. But we still ask, increase our faith.

Give us faith. Because that is the way we will not only glorify you, but we'll live happy lives, lives in which we can navigate the troubles of this world. So we pray, Lord, that in all the ways that we have been seeing tonight,

you would make us more into the image of your son and his name we pray. Amen. [Music] Thanks for listening to today's teaching. It's our prayer that you encourage by it,

and that it helps you apply the gospel to your life. And share it with others. For more helpful resources from Tim Keller, visit gospelandlife.com. There, you can subscribe to the Life and the Gospel

quarterly journal. When you do, you will also receive free article, sermons, devotionals, and other great gospel-centered resources. Again, it's all at gospelandlife.com.

You can also stay connected with us on Facebook, Instagram, YouTube, and X. Today's sermon was recorded in 2014.

were recorded between 1989 and 2017.

Well, Dr. Keller was seen your pastor

every team of Presbyterian church.

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