Modern Life Is Designed to Leave You Empty. Here's the Antidote. | Arthur Brooks

Hey gang back today with another of my favorite frequent flyers on this show and we're

“going back to a theme that is incredibly important and highly resonant and it's this.”

How modern life often makes you sick. The idea that we have these ancient brains that are ill-equipped for the world that our modern brains have created. Specifically in this case, we're talking about how a culture of achievement and productivity and hustle porn and cloud-seeking and perpetual distraction can really activate the unhelpful parts of your brain and make life seem empty. My guest is going to talk about six ways to bring meaning

back into your life for if you already have meaning how to turn the volume up on it. Said guest is Arthur Brooks, a professor at the Harvard Kennedy School and the Harvard Business School where he teaches courses on leadership and happiness. Arthur is also the host of the weekly podcast office hours with Arthur Brooks and he's the author of 15 books including his latest which is called the meaning of your life finding purpose in an age of emptiness.

“In this conversation we talk about the three essential components of a meaningful life”

how to escape what he calls the doom loop getting comfortable with boredom. Why we need to ask questions that Google cannot answer in the neuroscience behind authentic love strategies for finding meaning in your work. What Arthur means when he says don't waste your suffering and much more. As we all know, one great way to generate a sense of meaning is by being part of something, something larger than you, having a sense of purpose, community and belonging.

And that really is the core idea around which my team and I have built our new meditation app 10% with Dan Harris. We've got all sorts of stuff that a regular meditation app might have, you know, got in meditations, courses, etc. But we also do things like live video meditation sessions where you can get your questions answered from me and many, many amazing meditation teachers. We also have tech that enables you to connect with me, our teachers, our staff and one another.

The evidence really shows that this kind of social support is a great way to build and support. I have it. Many of us have tried meditation many, many times and fallen off the wagon. We think that our new product can help you avoid that cycle. So join us at Dan Harris.com. It's free for the first two weeks so you can try before you buy. And we also give free subscriptions to anybody who cannot afford it. No questions asked. Okay, enough pitching for me.

We'll get started with Arthur Brooks right after this. Have you ever invested in something

that seemed incredible at first but did not live up to the hype that happened to be back in the

90s when I invested in the company that made the palm pilot and people of a certain age. Well, remember those, they were like kind of the precursor to the smartphone. But they were not that smart and not connected to the internet. Anyway, lost a little money on that. If you're a marketer, you definitely know this feeling. Marketers optimize for the numbers that look great in impressions, reach and reacts. But when they don't show revenue, well, that's a conversation with

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Just go to linkedin.com/happier. That's linkedin.com/happier terms and conditions apply. Hey, it's Dan. I've got a quick and I hope very exciting announcement. We're thrilled to announce

our new meditation app. It's called 10 percent with Dan Harris. I never thought I would do

another meditation app. But I've been listening to all of you. And I've gotten the message. You want a place to easily access guided meditations from your favorite teachers. And you want to engage with one another with the teachers with me. So we built a new app with this kind of connection in mind. Although if you're an introvert, don't worry. You can just lurk. On the 10 percent with Dan Harris app, you'll get a library of guided meditations to help you

with stress, anxiety, sleep, focus, self-compassion, annoying people. And more, you'll get access to our weekly live Zoom community sessions where we meditate and take questions. And you'll get all episodes of the 10 percent happier podcast without ads. We're offering a 14-day trial.

“So if you want to see if it's right for you, you can go to Dan Harris.com for all the details”

on how to download the app and sign up. See you there. Arthur Brooks, welcome back to the show.

Likewise. I look older every time. And you look the same. No. You got a portrait in your house someplace that's aging. No, I don't have that. There's no Dorian Gray, but I do have extremely generous lighting in my home studio. So that is really what's happening here. Outstanding jeans, a relaxing lifestyle. There's a lot that goes into it. Well, you look great. And right before we set a rolling, you said something

to me that I thought would be a great place to start. This is it. You said that your new book is

“the biggest one you've written in a long time. Yeah. What makes it so?”

This is a book that I started thinking about in 2019 this matter of fact. Because that's when I came back to academia after a long hiatus. I'm an old school college professor. And I got my PhD in the 90s and went into academia. But I left for 10 years to run up organization in Washington, DC of Big None Profit in 2008. And when I came back 11 years later, it was a completely different place. Academia, as a matter of fact, youth, young adult culture

had changed over that period quite dramatically. We found in around 2008, young people were happier than older people. And by the time I came back in 2019, people under 30 were more likely to be depressed, more likely to be anxious, more likely to be lonely. And it was especially acute on college campuses. And as a behavioral scientist, I thought, man, this is like my Sherlock Holmes moment. I got to start this out. This is why I'm back. This is really why I'm supposed to be here.

Was to figure out neurobiologically. It behaviorally what went wrong in that 11 year period. It was a meaning crisis. It was a crisis in the meaning of life quite frankly. It's which I quickly figured out by looking at the data and interviewing hundreds of people. And I've been working since 2019 on the solution to that problem. And this book is my six-part plan on how to find meaning in a culture of basic emptiness. And I just to state the obvious, this is not just for

college students. It isn't because what I found on campuses actually is every place. It was just most acute there where I saw it. And that was my testing ground. That was my laboratory, is where I was doing this. And so I find that the problems of ascertaining meaning in life, these are among people of all different ages. But they're especially acute for people under 35 years old. It's what I find. When you talked about the data, the shift between 2008, 2019,

the first thing that came into my head was, well, what happened in that period of time was the introduction of social media. Yeah. And that was the first catalytic event as a matter of fact. You find that before 2008, the question, which a survey group called monitoring the futures and asking

for a long time, does your life feel meaningless? It was always about 15% of adults under 30,

would say yes, but it bumped along at that level. And then after 2008, it absolutely exploded.

“And that was the best predictor of saying a few anxious and depressed. And that's what's driving.”

I mean, people have all of these explanations. You know, boomers, wrecked America. They drove of housing prices or that young people are just really entitled flowers. Now, all that stuff's nonsense, there was an actual explanation for this. And it really started with the introduction of small screens and people's pockets. That wasn't the only thing. What that was was the tip of the spear of a culture that had changed away from finding meaning, away from ascertaining mystery

and the deeper things in life. And much, much more to the virtual world, toward the technological world, toward the one that's all about efficiency and answers and analytics. And also just distraction and an inversion of boredom. That's where that started around 2008. And it's really ruined the quality of life for people since then. So it's not just social media. It's a bigger picture that includes distraction, intolerance for discomfort, isolation, perfectionism, hyperindividualism,

that sort of basket of deplorable to quote Hillary Clinton. Yeah. And really what it has in common.

And this is what the probably the most important part of this book is an explanation of why

those things are related to each other. And it really has to do with the functioning of the brain. I mean, I know you're really interested neuroscience because you're the work that you've done on meditation, for example, is a highly neuroscientific thing. This is not just something that is inexplicable in the contrary. We've been doing research on this for generations. And sure enough, the meaning crisis is a neurobiological phenomenon. The human brain is hemispurically

lateralized, which is just a fancy way of saying that the two sides of the brain do different things. The right side of the brain is all about mystery, meaning, love, and happiness. All of the complex things that you can never quite apprehend, but give life its meaning and give life its depth. The left side of the brain is the how and what questions of life. Not the why questions. It's how you do stuff. It's how you solve problems. It's the questions that you actually answer

“in ordinary life. And that's how you get stuff done. So you can feed yourself and get to work.”

Can ask Google questions and all that sort of stuff. The problem is that if we don't have the

it comes down to. And what we find is that the culture, the hustle, culture, the achievement, culture, the technological culture. But most importantly, that in which we're constantly distracted and constantly online is pushing us only into the what and how to side of our brain. And it's

“locking down the right side, the why part of our brain. Now, this book shows, that's what”

happening to our brains. But more importantly, it's the six things that we need to do to live differently to get back on the right side of our brain. People say, where do I go to find the meaning of life? The beach, Italy, church? No, the right side of your brain. That's where you go. So how do you get there? This is a handbook on how to get there. I want to dive

quite deeply into the six parts of your plan. But let me just step back for a second and talk about

the word meaning and its opposite meaninglessness. How are we defining meaning and meaninglessness? So that was the first big challenge, of course. People say my life doesn't have meaning. I don't know what I meant to do. Everything feels meaningless. You don't just gloss over that. You got to figure out what they're talking about. And it turns out there's a pretty big literature from psychologists about I guess the meaning of meaning is a matter of fact. Meaning has three

parts to it. It's kind of the answer to three questions. If you have a deep sense of meaning in your life and again, this doesn't have to be explicit. You're, you know, great granddad Harris. He wasn't asking these questions because my guess is he was plowing a field or working in a factory

“or just getting through. But the truth is that you have a sense of the answer to three questions.”

Number one is the coherence question. Why do things happen the way they do? You have to have a sense of that. Some people answer that through religion. Some people through science. Some people by the way, through conspiracy theories. When somebody's going down the rabbit hole and conspiracy theories, that's a cry for help about meaning. Because that's saying I need coherence and the reason I needed it because I don't feel like my life as meaning. So, you know, don't argue with

somebody and say they're stupid because they're looking for the answers and conspiracy theories, treat them with compassion because they have a deep need. That's number one. Number two is purpose. Why am I doing what I'm doing? Where is my life going? Purpose and meaning are not the same thing. Purpose is a component of meaning. Purpose is I got to have direction. I got to have goals. So, I know why I'm doing what I'm doing. Otherwise, I'm going in circles and that's meaning

less. And the third is significance. Why does my life matter? These are these big,

why questions? To whom does my life matter? Who loves me? Why does it matter that I'm actually

“alive? Who would care if I weren't alive? And you have to have these answers to these three”

questions. Now, these are not the kind of thing where you're walking around with the data right on the tip of your fingers all the time. But you have a sense of these things. And this kind of shows you how the right side of the brain works. I mean, I defy anybody to put those questions into AI. You'll get hilarious nonsense. These are the kinds of things that you live with. So, you're a long time meditator. And when you're meditating, the information is apprehended by you

in ways that defy your ability to explain them. The life of prayer meditation actually does that. And the reason for that, Dan, is that your language centers are on the left side of your brain. And so, if you can explain it really, really, really clearly, it's not as deep as the true answers, which are in the right side of your brain. That's why meditation doesn't make you articulate, it makes you deeper in your understanding because it's working the correct side of your brain.

As a matter of fact, meditation is one of the ways to get there. Let me just go back to these three parts and these three questions because actually asking these three questions,

that is part of the six part plan. Right, asking. Yeah, asking. Let's just stay there for a second.

So, it's coherence, purpose, and significance. I guess part one for me is, can you just help me disambiguate between purpose and significance? Yeah. So, purpose is the direction that I'm going with my life. Significance is who cares, who in your life cares about what you're doing and who you are. So, for example, my work is very, very big part of my purpose, but my marriage is a bigger part of my significance. That your relationships and your life, my children, my grandchildren, that's a lot

about my sense of significance. It's, you know, why am I alive and who would care if I weren't is what it comes down to. And, you know, this is why, for example, you know, I have a lot of purpose and what I'm trying to do with my life, but my relationship with God is really about my sense of significance. So, religion has a big, big, big role in the significance part. Got it. Okay, so, do you feel like it's appropriate to go through these questions now because it is a huge emphasis in

the book? Yeah, it's a huge emphasis in the book. And part of this point that I want to make is that we have a tendency in this left hemisphere culture to think that the essence of being a really successful person is answering questions. And part of the reason for that is because the engineering emphasis that we've had and the technological emphasis that we've had in our culture is that if you can

you can make an AI that's actually human is because it can answer any question better than any

“human actually could. But answering questions is not a uniquely human thing at all on the contrary.”

That's actually not it. And one of the things I talk about in the book to illustrate this is that famous, famous case of the gorilla that learned a thousand words. When I was a kid and you're at 10 years younger than me, so maybe you'll remember this was Coco the gorilla who was taught by Penny Patterson, a primatologist, to do a thousand words in sign language. And Coco the gorilla was so famous that when she died at age 46, which is real old for Ugandan lowland gorilla and

captivity, that she got an obituary in the New York Times. I mean we're not going to get obituraries in the New York Times man, but Coco the gorilla got an obituary in the New York Times. And the reason was because a lot of people said that she was almost human because she could answer so many questions with sign language. She could ask her a quite what do you want for lunch?

She answers a question. But the one thing that she never did ever in her life that no

nonhuman animal has ever done and that convincingly neither has a machine is ask a real question.

“Coco couldn't ask questions because human life is about asking, not about answering and that's”

what we forget. You want to be a real human fully alive. Ask more questions. You know it's funny because I talk to people my age. I'm 61 years old and I ask people what are your most profound memories from college? They'll always say like 11 p.m. bowl sessions in the dorm with my friends so we'd have these really, really pretentious conversations. That's not happening with young people today. And the reason is because it's all this stuff. Zoom, zoom, zoom, zoom. It's YouTube short

to the 11 p.m. It's social media at 11 p.m. It's distraction. It's all answers, not questions, which is taking the life out of life. I want to say something that I think you'll agree with. There's a way in which sometimes and I don't think you're doing this. Sometimes these discussions lapse into a kind of criticism of the young, but we created this world for young people. Well, yeah, totally. No, absolutely. This is a long time in the making, by the way.

This crisis that we have, you look back at Leo Tolstoy in the 1890s in writing his autobiography. He talked about wanting to kill himself and he had everything. He had 13 kids. He had been nominated for the Nobel Prize in literature four times. He had a contentious, but very successful marriage. He was rich. He was world famous. He had all the stuff that people think that they want, but his life didn't have any meaning. And he couldn't figure it out. He couldn't find it through fame.

He couldn't find it through money. He couldn't find it through science. He studied biology and

mathematics and actually couldn't figure it out. And finally, he went to a little town of peasants,

hours away from Moscow. Everybody is illiterate. And what they were doing all day long is that they would pray. They would practice their religion. They would go to dances at night. They would have dinner with each other. They had ordinary relationships. And their life had a ton of meaning. And he figured it out. We've all become Tolstoy's. And the reason for that is because little by little, by little, we've stripped out those fundamental skills that used to be normal out of life.

And we've turned it into something that's more technologically advanced and yet bereft of the things that we actually want. Absolutely. It is the fault of people my age because what we find in today is that if you can technologize life, you get rich. And then who's your consumer? People who don't remember the four times. It's what it comes down to. This is not a criticism of the young. This is a call to actually serve them the way that we're supposed to. Yes, amen.

Let me call an audible here. I was driving you toward these three big questions each linked to the three dimensions of meaning, which are, again, coherence, purpose, and significance. But we've now started talking about something that actually precedes the three questions in the book. So I want to go there and then we'll get to the three questions. You have a chapter called interrupting the doom loop. What we've been talking about for the last couple of minutes without naming it really is the

“doom loop. So if modern life is driving us to the wrong side of our brain, if in other words,”

modern life is stripping us of meaning and making us sick, spiritually, and psychologically, how do we counter programming it's that? So the doom loop that you talk about is sort of the same doom loop as anything else. I've worked for many, many years in the behavioral science of addiction. And all addiction has in common a doom loop, where you're trying to avoid something you don't like and you make it worse. So what you find is, for example, alcoholism is best predicted by

two things. Anxiety and boredom. You're an anxious person. You're in danger for alcoholism. You're chronically bored. You're in danger for alcoholism. Because it relieves temporarily those two things.

the more anxious you get. You get more bored and more anxious and more bored and more anxious. And that's

“a doom loop all the way down until you cut the doom loop somehow. The same thing is true with”

the way that we use technology and the way that we live our lives today. I don't want to be bored sitting at a traffic light. So I pull out my phone and I scroll social media, look at my notifications, for example. I want to be distracted from a life that is bereft of real relationships. Because I get up and look at my phone and go to work on Zoom. And then after I'm done with my work on Zoom, I talk to my social media friends and I date people on the apps. And then I get a sense

of accomplishment by video gaming. And I'm really, really, really lonely. And so I do more of that. And I binge that. It's like binging fast food when you're hungry. And you actually get hungry faster while actually becoming unhealthy no bees. It's the same basic idea. It gets worse and worse

and worse. And that doom loop is what we have to counteract. So the first thing I talk about in this

book is how do you clip the doom loop in any sort of a dick to behavior such that you can actually start working on your life and getting better? Just to reset for the listener, we're talking to the great Arthur Brooks about his six-bar plan for restoring a sense of meaning in a world that militates against it. The first step is interrupting the doom loop. As you just described it, Arthur, what are the steps that you would recommend for this interruption?

So I relied a lot in this at looking at my background and research on alcoholism and drug abuse. Actually, because the way that we use technology looks an awful lot like that in it uses the dope of an urgent pathways in the brain. It captures the brain in much the same way, et cetera, et cetera. And there's three parts for breaking out of it. To begin with, there's two kinds of addictions out there. There's the addictions that you need abstinence. Like alcohol, if you're not

a alcoholic and you come to me and people many people have. And I say, number one, you got to stop drinking, duh. But if you come to me and say, I'm really, really, really hooked on junk food, highly glycemic carbohydrates. They float my boatman. I'm not going to say stop eating.

“That's the reason that the second kind of addiction where you have to manage it is harder than”

an abstinence. Management is harder than abstinence, actually. And social media and the use of

devices is in the second category. Absolutely. So number one is basically in these kinds of

addictions is rebellion. You need the spirit of a rebel where you recognize that this thing is a pirate ship. Man, it is sailed up alongside. And there's guys swinging across on ropes. And it's not going to be good for you with like knives and their teeth. And there's a reason for this. Like, I'm not against social media. I know you aren't either. I'm certainly not against technology. You know, the platform that we're recording on right now is making it possible for Arthur Brooks

and Dan Harris to have a conversation that's going to help people. I love that. But when it takes over my life, it has become a barrier to everything. And I need the spirit of rebellion. So that's number one. Number two is actual detox. And I've got basically a three-part plan in this book about how to detox from devices in a way where you can continue to use your devices. And it's very well scientifically validated on how to do that about the times of the day where you shouldn't

use your devices. There's only three first hour of the morning, last hour at night, and during meals. Those are the three times. And if you start doing that, people are like, "Ah, it's easy. It's super hard." But when you do that, your life really changes. Also tech-free zones, classrooms, bedrooms, and last but not least, is tech-fasts. And I recommend a four-day silent retreat, or four-day spiritual retreat, or four-day hike, or four-day walk, where you

don't have devices every year. And if you do these three things, tech-free times, tech-free zones, and tech-fasts, you'll have this problem cooked. You're going to actually solve this problem. It's

“just really hard to do. And last but not least, you have to learn how to be alone in your mind.”

You have to learn how to be bored again, which most people have forgotten or never learned.

And so I have a whole bunch of techniques. A lot of it actually comes from Zen, and different Buddhist traditions, on how to become bored in a very productive way, from a lot of my study with the devattons, but also the study of many of the Zen traditions, on how to become bored in a productive way. And so these are the three parts. Reveal, detox, and learn how to be bored. Now you're ready, because you will have broken the cycle. You'll have been broken out of the

doom loop, and you're ready to actually do the six things that we talk about in this book to rebuild your life. And what I found with my students over the past seven years is that within six months, if you put these things into practice, you will no longer be in a meeting crisis. Okay. Well, let's go into the list within a list here that three things you're recommending for interrupting the doom loop. First, just to say on rebellion, I co-sign on that heartily.

And it puts me in mind of something that happened in the 90s and odds. There was a very successful advertising campaign on MTV to try to get young kids not to smoke. And instead of lecturing them, it engendered the spirit of rebellion. These guys are lying to you. They're trying to get you sick.

And it was, if memory serves, it was quite successful. And I think what you're calling for is a similar attitude vis-a-vis tech. That's right. And again, I'm not against tech. I have many friends who are working on dating apps that are not trying to maximize time and app. They're trying to maximize time in person. And that's a really, really good thing. And we're going to get there. We're going to solve this problem. The trouble is between now and then we need people to be a lot more

discipline. And that requires not a rebellion and you know, hating everybody who's in tech and all that now. Now, it means a rebellion against your own tendencies. A rebellion against yourself,

which is the most amazing thing. You know, it's so funny because this whole idea if it feels good

“do it and you should be really authentic. No, you shouldn't. You shouldn't be authentic a lot of the”

time because Mother Nature doesn't care if you're happy. You want to live not in the space of your animal impulses. You want to live in the space of your moral aspirations. You as a meditator. I mean, you've talked about this a lot of being the person that you want to be, not the person who wants to skip meditating, yell at your wife and eat a Twinkie for God's sake because that's not the person that you actually want to be. And so the first thing is rebelling against your own tendencies

and saying enough enough. I'm going to be the person that I want to be, not the person I've been in the past. And that's bracing. That's the essence of rugged individualism, not just like not

caring about anybody else. It's being the person that you want to be and taking responsibility for

your life. Yes, just if Goldstein, my meditation teacher often talks about switching from follow your heart to train your heart. So yes, I agree with what you're saying. And I do want to slightly push back. I agree with what you're talking about, the spirit of rebellion, vis-a-vis your own impulses. But don't you think we should have some sense of rebellion against the algorithms which run on anger and anxiety and to understand that the world is not what our news feed is trying to convince us. It is.

Oh, good Lord, yes. I couldn't agree more. I wrote a whole book in 2019 called Love Your Enemies. That was all about that. And suffice that to say, Dan, I failed in my effort to, you know, to break the spine of the, of the culture of contempt. But the culture of contempt is largely

“fueled by the fact that contempt in our modern life is fueled by addiction to the news”

cycle, addiction to outrage, addiction to my side bias. And it's much, much worse than the technological age. So I couldn't agree more that that stuff is really, really deleterious. Now, how do you break that? It would be great if there were some public policy way to say, sorry, it's no longer possible for you to put out inflammatory horrible evil stuff on the internet. But really, it's going to be a lot more if we can actually have a culture of people who say enough on the demand side. That's how your

break supplies actually is demand. Yes. Coming up, Arthur talks about how to get comfortable with boredom, the neuroscience behind authentic love, how to transcend yourself, and much more. This episode is sponsored by Better Help. Financial stress can affect us more than we know. As many of you know, I went through a very stressful separation from my co-founders at a meditation app that I'm no longer associated with. Anyway, that whole process was incredibly

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try QUOW for free, plus get 20% off your first six months. When you go to QUOW.com/happier, that's QUU-O.com/happier QUOW. No miss calls, no miss customers. You talked about these three techniques for creating some tech free zones in your life, so tech free times, first hour of the day, last hour before you go to bed, and meals, and also taking a silent retreat of some sort for four days. I can't remember what else you

recommended, but I was thinking as I was listening to talk, that I have done the vast majority of those things, and yet I still am the asshole at times who's checking his phone at a red light, because he can't bear to be bored. Yeah. Now, hearing you say all of this again is a great reminder for me to sort of reset, but I say all of this not to cast out on your suggestions, but just to emphasize that this shit is hard. Oh, totally. And look, you and I have had all kinds of

fun adventures with substances in our lives, and a lot of people watching us have struggled

with addiction, and like, oh yeah, do these three things, and you'll never want a little drinky

again for the rest of your life. No, that's not how it works. It's always a wolf at the door, which means you've got to keep doing it and keep doing it. And by the way, that's a beautiful thing that you're doing the work to keep the wolf away from the door, because you're responsible

“for your own life. That's what empowerment is all about. It's not one and done. It's not take a”

pill and everything is going to be okay. It's that you be in charge of your life in this particular way. This is one of the reasons that people who have struggled with addiction and who have learned how to manage their lives, substance free, are happier than people who don't to they learn something about themselves. They won this huge battle, an ongoing battle. Yes. Yes. Okay. So then you also referenced some Zen derived techniques for getting more comfortable with boredom. Can you say a

little bit about that? Yeah. boredom is a funny thing. If I went back to great grandpa Harris, where was great grandpa Harris? Was he like running from some God for a second, Stenel or something? Exactly. Arthur LeBao changes his name from LeBao. It's still LeBao. I think about this guy all the time. He escaped the Stenel Free World War II. So in the early 1900s and then came here and became a crook and ultimately got busted. I've seen the articles about him in the 30s. He got

busted. He was a crooked bail bondsman and then took his own life in the family kitchen. Wow. So I think about this guy a lot. That's that's bookworthy, Dan. He is a major character in my next book. I love it. I can't wait to read the next book. Most great grandads today didn't have that exciting a life as great grandfather LeBao. I mean great granddad Brooks keep pushed a

plow, right? But I guarantee you he never came home and said to his wife, honey, I had a panic

attack behind the muel today and the reason is because his brain was working the way it was supposed to work because that's the way he was just living his ordinary life. And here's the irony when it comes to boredom. His life moment to moment was pretty darn boring. But I guarantee you never got to the end of his life and said, my life was completely boring. But today, people's lives from moment to moment are eradicating boredom and yet their life overall is unbelievably

“grindingly boring. That is an incredible irony that we see today and the only way to fix that”

problem is to get comfortable with moment to moment boredom so that your year to year boredom goes away. So that you're really digging in and living a life fully alive. And the way to do that, well, I mean, you can go live in an Aushram, you can go meditate in the Himalayas, I've done it, you've done it, but we're privileged guys, not everybody's got the time remains to actually go do that. But there are other ways to do that and I recommend a bunch in this book for example,

work out without headphones. This is a funny thing because it makes your brain work in a different way. If you're working out with that headphones, you're going to be opening up the right side of your brain. And at first, it feels grindingly boring. But then it becomes the equivalent of an hour-long

Because your phone isn't in there, man. I hope doing that is an important way to do that, commuting without headphones. Like on the train, in the car, making your decompressions on, turn off the radio and don't listen to anything, get lost in your thoughts. That's called using the default mode network, a set of structures in your brain that turns on when you're literally thinking about nothing, super uncomfortable at first. Have you met Dan Gilbert, my colleague at Harvard? Have

you had him on the show, the psychologist? If you see him in the hallways, tell him I'd love to have

him on, but I have never had him on. He's fantastic. He's the world's leading expert on boredom.

And he has these experiments where he puts undergraduates in the lab because they'll do anything for 20 bucks. And they have, that's a sit in an empty room for 15 minutes with nothing to do, except they have a little key fob. And if they touch the button on the key fob, it's self-administer a painful electric shock. And he's looking for whether or not people choose boredom or pain. I don't know how he got this through the internal review board for, you know, maybe it was just

because it was long enough ago. What he finds is that 25% of the women shock themselves and 2/3 of the guys shock themselves because you know, dudes, right? One guy shocked himself 190 times in 15 minutes, like painful electric shocks. He got thrown at the experiment for being a

“second twisted freak, right? But the truth is, if you're not used to boredom, you're going to”

hate it because the default mode network is going to make you go to all sorts of really, really uncomfortable right hemisphere places. But once you start getting used to it, your life is going to start changing and you have to administer that on purpose because we solved the boredom problem. This solved the boredom problem. And once you solve the boredom problem, you don't want to go back. But then you're hooked. You're in the cycle. You're on the wheel. And that's what you got to break.

Have you seen the social media videos of usually it's young men and the term that uses raw dogging reality, where they'll sit on a plane for 18 hours and do nothing? Yeah, yeah, raw dogging flights. It's a classic thing. And I don't actually use that example in my books. I didn't want to say raw dogging in my book because you know, this is this is family research, Dan, you know, but, but man, it's true. And it's so funny because you know, I teach

for our listeners who don't know, I teach at the Harvard Business School MBAs. These are the most striving, hard-charging people I've ever met. And they are excellent, man. They're super good at what they do. So I'm talking about boredom. You got to get bored, got to boredom. And one guy's like, I want to become truly excellent in boredom. He wants to be better in boredom at anybody else.

“But so the thing I think about when I hear you talk about working out with that headphones,”

commuting out without headphones or when I see these young men, it is usually mostly young men raw dogging their flights or any aspect of reality. The thing I think about is, well, why don't you use that time to meditate to be mindful? You can be mindful while you're lifting weights or you're commuting or anything. That's right. To be mindful, now, it's actually a little harder when you're doing something really strenuous. And part of the reason is because your blood pressure is going up

and down so precipitously, you're also bringing so much blood in and out of your brain, that it kind of, that's one of the reasons that when you're meditating, for example, or when you're sitting in prayer, that you want to be in a place where you can get more cognitive and physical equilibrium. So it's a little harder to do that out of the circumstances, but dedicating yourself to being undistracted to being fully present. So it's like, now I'm picking up a 60-pound

dumbbell. Now I'm dropping it on my foot or whatever you happen to be doing, that you know,

“you're fully present for the experience of what you're doing and you remember it and you're”

part of what's actually happening. And at first, you're like, gosh, it's so boring. But then

pretty soon, you're going to be like, I feel like I'm involved with my life because you're not missing your life anymore. Yeah. Okay. So we've talked about interrupting the doom loop. Now let's get to the three big questions. Can you run through them? So the questions that we talked about before, this really is any sort of questioning about your life. And one of the things in modern life that we've got really, really bad at is asking questions. And the reason is because we reward

answers, not questions as we talked about before, you want to make a billion dollars create a search engine that answers questions better than any other. But the truth of the matter is that you're not going to illuminate the right set of your brain or find the meaning of your life with any

question that you can put in a Google search bar where the answer is anything less than completely

meaningless. If you put into Google or chat GPT, hey, what would I die for? It'll give you a bunch of stupid nonsense, it'll give you this Pablo, you know, this Pat answers that mean nothing to you.

So the whole point is I give these three meaning questions to ask, but that's just a place to start. What I recommend to my students is literally the two questions. I have a two-question exam to see if there's a meaning crisis, but also the two questions to be contemplating as you try to solve the crisis in your life. Why am I alive and for what would I die? Why am I alive and for what would I die? And I find that young people really, really struggle with these questions. I mean,

you and I in the second question for what would I die? We got like, oh, I know that one is my kids.

And now I'm a grandfather, my grandkids. But you know, what else? Really is that it? Is that literally it? What about your country? What about your ideals? What about people who are innocent that you don't know, right? It's so interesting. You know that, that people have a big sense of meaning who are veterans. And it's interesting because two of my kids are Marines now. And when I saw that, it was a case study and why that is the case. So I have my middle son Carlos really,

really struggled with a lot of the meaning and you know, life, what a drag. And then he joined the Marine Corps and became a scout sniper, which is this really dangerous sort of elite job in the Marine Corps. And he had to not only contemplate why am I alive, he had to sign a contract for what he was willing to give his life for. He was willing to give his life for his fellow Marines in the United States of America and our allies. He was literally going to do that. And he's been a completely

different person since he got out of the Marines because he confronted those two questions in a way that, you know, life on the internet would have made it impossible for him to even have time or a lack of distraction to deal with. So just to make sure I fully grasp this, we should take these questions, whether three questions or two and just make a mental habit of chewing on them, mulling them over as a practice. That's exactly right. And people can write their own questions, too. But remember,

if Google can answer it is the wrong question, if Google can answer it, it's a left hand side question. If Google can't answer it, it's a right hand side question. That's kind of the acid test. On any of these, why questions for life? Find the questions that you most want. Why am I spending my time in this job? Why am I spending my time in this relationship? These kinds of things that nobody can answer except you and you can only come to an understanding of when you deeply examine

“the meaning of your life. That's what will open up the part of your brain that you actually need.”

And even if you can't come to exact answers, you will come to a deeper understanding and a sense

of calm that you've never had before, just by asking the questions. Okay. So we're working our way

through your six-part plan here. The next part is to, in these are your words, give your heart away. What do you mean by that? One of the most mysterious, meaningful things that people's lives, the kind of complex problem that you'll never solve is your marriage. You know, you know, you and I've talked about this before. You've been married for a long time, just like me. We've both married dudes for a long time. I've been married for 34 years. I'm completely in love with my wife.

Before I started this podcast, she's upstairs. She told me she loved me and she doesn't. I believe it. But when I'm done, something might have happened and she might be just pissed off at me. Dan, I don't know. I don't know. I can't solve my marriage. I can only live my marriage. Now, to begin with, it's partly complex because my wife is Spanish. But, you know, that adds a

“layer of complexity to any marriage. I will tell you. But, but the truth is that love, especially”

romantic love, is a right side complex phenomenon. You'll never solve the problems. All you'll ever

do is learn to live with them. And what do we find not coincidentally, as we've been pushed to the left side of our brain, people who are less likely to fall in love than they ever have before. For people under 30, the likelihood of getting married, falling in love, living together, even having sex, has gone down dramatically every decade since the 1980s. And so we find, for the very first time, more people in their 30s are living alone than people who are in

permanent partnerships. The reason is because we're not good at a complex phenomenon of falling in love. And so one of the things I prescribed to my students, I have a whole unit of my class called falling in love and staying in love. And I walk through what's happening in the brain and how the brain reacts in this crazy right hemisphere way when you're falling in love. But that's one thing that you've got to do. And it's super scary. Why? Because we're used to solving complicated

problems and not living with complex problems. We're not used to getting in the right hand side. But the minute that you say, okay, no moss, I'm in love. I'm in love. You've opened up the right side of your brain. Falling in love is the ultimate right hemisphere meaning filled experience. And by the way, you're going to get hurt. It's super dangerous. There be dragons. But that's kind

“of how it works. That's how anything full of mystery and meaning works. It's always scary because”

you don't know what's over there. You don't know what's in there. You can't even articulate

When you assign falling in love to your students, how do they then go about it?

“So here's how I assign it. And I've had a lot of experiences of this over the past five years.”

I was giving a talk to this big group of 20 somethings in Washington, DC, actually not as part of my class. And I said, do you want to be an entrepreneur in your life? Give your heart away. Because that's the ultimate expression of risk in search of explosive returns. And if you're not doing that, you're not an entrepreneur. And afterward, a kid comes up. Actually, it wasn't right afterward as two weeks later. And he fell me on an airplane. It just happened to me with me. And he said, I kick it that out of

my head. And so I'm on my way right now to confess that I've secretly been in love with a woman for two years. And I haven't told her because of your speech. And I'm like, wow, dude, it was only a speech. No one in your life. And I thought about it. I said a prayer for him. I actually gave him my email address and he didn't respond. It seemed like a bad sign. And I ran into him a few months later in Washington, DC. And I said, you remember me? He says, yep, I said, what happened with that

woman? He said, she wasn't in love with me. She shot me down and she introduced me to the guy that she's in love with. And I said, I'm really sorry. I was very contrite. I didn't mean to ruin your life.

“He says, no, no, no, no. See, the thing is, that's what I was most afraid of. And it happened and”

I didn't die. And I'm not afraid anymore. I'm free. See, that's the thing about it, right? So what I recommend is that that people actually go for it. They just go for it and get rejected. That's how you do anything. Right? It's like you take risks in these murky waters that I'm not asking you to go, you know, swim in a shark and fested part of the ocean. I'm talking about doing something. It's really scary that people don't have very much experience in right now, which is falling in love with somebody

and taking the risk of them saying, I don't love you or having a bad breakup and then learning from it and growing from it and coming back and actually having these experiences more because that's the richness in life, you know, everybody watching us saying, oh, these two old guys. Yeah. Well, guess what? We were rejected a lot before we found our soulmates. Speak for yourself.

That's just like you're in third grade with your wife, right?

That story just told which I love. It reminded me of something that we kind of mentioned earlier, one of us, or both of us mentioned earlier, which is that in this chronically online hyperproductive hyperindividualistic era, we have developed and this is not a new observation on my part, but we have developed an allergy to discomfort, all sorts of discomfort because the phone makes it so that we can get dates and food and anything from Amazon and any piece of information we want, very, very

seamlessly. So life really doesn't have the kind of friction it used to have. Right. And as a result, people are really uncomfortable with what you're describing when it comes to giving your heart away. And it's not just ease. It's also the lack of risk when it comes to romance. So what apps are supposed to do and some apps are much better than others because some apps are now, they're looking for not time and out by time and person and they're going to get better and I'm actually

not down on this 62% of permanent relationships starting on apps today. The trouble is when people are trying to mitigate all of the risk of rejection by curating their dating profile in such a way they're going to find somebody who's exactly like themselves. And this is actually led to a much bigger increase in a lack of complementarity. The secret to to happiness and romance is not compatibility. You need a very, very tangible but low level of compatibility with somebody you can

“fall in love with permanently, what you need is complementarity. You need to complete each other.”

You know, that's the secret to successful romance and that's less and less likely to people who are

worried about risk when they're curating their dating profiles. The second part, which is even

more dangerous than this because again, I think for the dating apps you're going to figure this out and I'm working with some of the app developing companies and they're getting better and better at this. The problem that we can't get beyond is something that people do when they want love and they strip it down of its components technologically and they get involved with pornography. Pornography is super dangerous and bad for you. Pornography works your brain in a very bad,

very addictive way that rules out this search for meaning. It's like the most meaningless thing ever. And what it does is it takes this meaningful experience, you know, sexual intimacy in a monogamous partnership. That's a really, really meaningful thing. And stripping that part out is such a dangerous thing to do for your brain and such a bad thing to do for your happiness. How does it go down with young people when you tell them, put the porn? They know it's true.

They know it's true. But 80% of men under 30 are using porn regularly. 80% 30% of women and 80% of men. And so the result of it is that, you know, they're all like,

how alluring it actually is, it's made to draw you and encapsure your brain. It's made to make

you addicted. But what it does in your addiction, just like any sort of the technology, is it's super charged as the dopamine in your brain to give you this sense of temporary satisfaction, but at least you completely bereft of what this actual experience in an intimate partnership is supposed to do, which is supposed to amined meld between the right hemispheres of the partner's brains in the biblical language of one flesh. As not sex, that's the right hemispheres. One flesh

is two right hemispheres, which gives you a sense of the divine, happily married couples, they have a sense of the existence and love of God when they have the love of each other. That's,

“it doesn't happen all the time and it doesn't happen for everybody. It's hard, but that's what”

we're really going for. And when you strip that away, boy, it's a big problem. So I've almost never

met anybody. It's like, no, are you kidding me? Porn is awesome. They know that they're actually being managed by pornography, as opposed to managing their own use of pornography. Okay, moving down your list. The next suggestion is to transcend yourself. Stay more. Transcendence is something that you've done. I think a better job than almost anybody over the past 10 years in your work. Or self-transcendence is a meaningful experience where you can break out of the psychodrama

and you can stand in awe of or stand in the presence of something that's bigger than yourself. The psychodrama, psychologically, is the story inside your head, where you're the star all the time, and it's like the most boring story ever. It's like my waking time, my breakfast, you know, my back hurts, my irritations with my spouse, my commute to work, me, me, me, me, me. It's so boring. It's like the most boring television show that you're forcing yourself to watch all the

time and to transcend yourself is to stop looking inward and start looking outward. This is what meditation and it's best actually does. It puts us in what William James, the great psychologist from the 19th century, called the "I-self." The "me-self" is the mirror. Me, me, me, me, me, me. And you got to know where you are and what you're doing or you won't survive. You won't be able to actually drive and traffic if you don't know what you're doing with your car. But the "I-self" is looking

out to the world. Looking out to the world gives you a sense of what the meaning of your life actually is and meditation is incredibly good for that. It's an incredibly good source of transcendence. Religion super good. I mean, I'm a more traditionally religious person and I practice my religion every day. It's so I practice every morning, every morning, every morning because of transcendence. You know, it's what it comes down to. My friend Ryan Holiday, who is this world's leading expert

in stoicism. You know, he practices stoic philosophy. Same thing. People who practice the brahma mohort of walking before dawn. Same thing. People who listen to the works of Johann Sebastian Bach and analyze the greatest music that has ever been written. Same thing. That's that sense of transcendence that we actually need and what it does is it delivers to you the way your brain is supposed to work and you will find the sense of meaning. Even if you're not looking for it,

you'll find it. That's transcendence. Another way to do this by the way is serving others as opposed to yourself, service to others, which is this moral beauty that you actually get from serving other people as opposed to, you know, me, me, me, me, me, my stuff, my stuff. So look

“up or look outward and you'll find what you're looking for on the inside. Yeah, I think service”

is I was thinking about it before you said it. If you don't want to meditate and you're not into religion, service is a really great way to get out of your head. Totally. I've done work on that for years. I wrote my doctoral dissertation years and years and years ago on why is that people get healthier, happier, richer and better looking when they give time and money to charity. Literally, people will think that you're better looking than you are if they witness you in

an active charity. Wives think their husbands are hotter when their husbands are actually

giving money to a beggar. I've got an experiment that shows that. It's amazing. It's almost

every area of your life becomes deeper, more meaningful, richer, happier when you're serving other people, especially people who really need you. And by the way, one of the ways to serve other people is to allow yourself to be served. And I had this really interesting experience of this where I was giving a talk, pretty near where you live as a matter of fact. One of the

“students at his college asked me, you know, I said, you need to be open to other people serving”

you because that's one of the ultimate forms of service. It's allowing people to transcend themselves by helping you. And a lot of people are like, no, I don't take anything from anybody. I don't need anything. That's the rugged individualism that will ruin things. And so a guy puts up his hand in this talk and he says, what about somebody who truly doesn't need anything for me? And I said, well, name somebody says, a homeless guy in the street. I was sort of speechless for a minute,

and I went home and I thought about it. I meditated on his matter of fact. And the next day I

me for something and, you know, I was near a CVS and I went in and got him something to eat and I

came out. And this is where the experiment came in. I said, before I leave, will you do something for me and he said, what? I said, would you please pray for me and my family? And it's like this,

“look how it says like, what? But you know, the truth is, in my religion, God hears the cries of a”

poor. You know, he has special access, man. And I truly, I believe I need his purse. My family and I need his purse. I wasn't making it up. I wasn't being like some kind of saint. I realized that's the thing I need from this guy. He needed food. I needed prayers. And he did. He prayed for me. And it was this like transformative experience where we had a deep link to each other as two men. You know, it wasn't

a rich guy in a poor guy. It wasn't any of these, all of his distinctions just temporarily for a few

seconds, went away. Why? Because we had a link in the right hemisphere of our brains if you want to look at it physiologically. But more importantly, spiritually, we were both able to transcend in that moment. And that's more of what we need to do is establish more interconnected need. Because we're all truly brothers and sisters, not just when we're doing things for each other, but when we need things from each other. A similar story from my side, not as good. But I, for the majority of my life,

or at least the plurality of my life lived in New York City. And I got into the habit over the years of keeping one dollar bills in my pocket because there are so many homeless people. And we lived for the last five years of our time in the city right next to a soup kitchen on the upper west side. So there were a lot of homeless folks around. There was a particularly intimidating gentleman who was very large and was often wearing a hospital gown like he had just run out of the hospital

who was in my neighborhood a lot. And he never made eye contact or anything like that. But I was

consistently giving him money because that was just my practice. And I was not thinking about what I would get in return. It was just in some ways selfishly oriented because it was so painful to try to look away all the time. And if it just felt better moving through the world by giving away the money. And over time I started to notice he was actually subtly running interference for me and my family as we walk through the neighborhood like if anybody bothered us or anything like that,

he would start to loom into view. It was very moving actually. Yeah, yeah, yeah. We do all have this interdependent need. It's an artifact of our highly technologized and hierarchical society that we think that we don't actually. And we only become truly human when we obliterate that misunderstanding and put it means to be human together. And again, you know, I know that as not like I'm going to fix poverty by doing this, but at least I can be a fully alive in those moments and help somebody

else be fully alive in those moments as well. Coming up Arthur talks about how to transform any job into a calling surrounding yourself with the right types of beauty. And what he means when he says don't waste your suffering. If you're a regular listener to this show, you just a good chance you are well acquainted with

“the voice in your head. That's what I call the voices constantly narrating judging, wanting,”

planning, etc. For some of us, that distraction is an aspect of ADHD. If that is the case for you, I want to tell you about a show that you may well enjoy. It's called hyperfocus with Ray Jacobson. Each episode, Ray tackles the big existential questions that we talk about here, but through a specific lens of neurodivergence. She talks in scientists, doctors and researchers to dive into studies and headlines around ADHD, neurodivergence and mental health. This is a huge issue that many of

you care deeply about and Ray is all over it. So go check it out. To listen to hyperfocus with Ray Jacobson, search for hyperfocus with Ray Jacobson in your podcast app. That's hyperfocus with Ray Jacobson. Next item, and this really gets into what a lot of people wonder about when they

“ever contemplate meaning the next item is look for your calling. What do you mean by that?”

My students are intensely interested in their careers and young people are as well. This is sort of the ammo with a striver and the meaning crisis is the striver's curse. And again, I'm not saying that if you're not a striver, you don't have this problem. But I'm the striver whisperer. I specialize in people who are, they want to grow up and be down to Harris. But they don't understand

isn't. And so I have to talk to them about not what it means to have more money or power or fame,

“what it means to actually find what you're supposed to do. That's a meaning question. What”

am I supposed to do? That's the same thing as what am I meant to do? That's a literally a meaning question. So I talk an awful lot about seeing work as a vocation as opposed to seeing work as a job. And again, there are lots and lots of days where my job feels like a job. But more than anything else, I try to inject a couple of things and identifying this book, the two things to inject into almost any job that can turn it into much more of a calling. Those

two things are and they don't consist of money or power or prestige or position. The two things are the sense that you're creating value, which is called earned success, and the sense that you're serving other people, which is to say that people need you. Those are the two things to look for. Am I creating value for other people and actually do people need me? Does somebody need me? And it's funny because I've advised a lot of people. I was doing a Drew Barrymore show last year

and I was talking to the audience because that's a big part of her show is interacting with the audience. The guy's like, how do I find meaning in my job? I'm in a cubicle farm and it's not that great. And I don't feel like anybody needs me and it's just so boring. And I said, okay, I got it.

“I got it. You need to look for a new job when you can. It might not be possible right now,”

et cetera. But in the meantime, tomorrow it to go to the break room, make a fresh putty coffee, and bring it out to the guy in the next cube. And say, you know what, you look like you could use a fresh cup of coffee and look at the look on his face and you'll become that guy in the office. You'll want to be that person. Why? Because your big part of your calling is serving other people and doing something that people actually need. Whether it's the job per se or whether

it's what you're doing while you're doing the job, this can give you a much, much stronger sense of calling. That's a lot like transcendence. But building your professional life around the principles of earth and success and service will give you the vocational craving. We'll meet the vocational craving that almost everybody has. I think about this a lot. The world is filled with problems, but as a result, it is a target rich environment for being useful, for being helpful, for being

compassionate. And that, by the way, is a great way to make yourself happier. Oh, yeah, I mean, that's end to point that you're making is that every entrepreneur sees opportunities for everybody else sees problems. We should be entrepreneurs in the business of our lives and the business of our careers in the business of our love lives. There's a problem. Oh, that's an opportunity. That's an opportunity to help somebody. That's so beautiful. And to say, you know, there's a

homeless guy in the street. Oh, thank you. Thank you, guys. You gave me an opportunity to help somebody to transcend, to do something beautiful. That's an entrepreneurial approach to life. And the reason that it's so satisfying is because not coincidentally, it's what leads to a much, much stronger sense of meaning and what we actually have. Okay. So, but very specifically, when people are trying to figure out what they should do with their lives and once you've convinced them that they may be

aiming for the wrong stuff in terms of just trying to make a lot of money, et cetera, et cetera, or be famous, how then to think about what their calling might be? Yeah. So, I go into great specifics about that in my class and to some extent in this book as well. And one of the things

that I talk about is finding calling, first, is this one really interesting question to ask,

the space on the work of psychologists who worked on the patterns of different kinds of careers. It turns out that there are four kinds of careers when it comes to finding meaning. Number one is what everybody thinks they are when they're at a fancy university, or they're really ambitious drivers. That's the linear career path. That's where you do something that pays you has the best benefits and the best money and the best prospect for success, and you only change

when you get something better in line with that. And so, usually that's every three to five years you change jobs and you climb this ladder. But that's only one career path. It turns out there's three others depending on the psychology of the person. That's not even the majority. Two others are the expert career path where people actually take jobs that don't have huge upsides in terms of money or fame, but what they do is they provide the ability for people to live the life that

they actually want to live. That was my dad. My dad was a college professor. It was like me.

But he never changed from the same institution. And he got a 2% raise every year. And he got his

tenure in the mail without applying for it. And he had a nice life. He didn't work that many hours.

“He did all the kinds of things that he wanted to do. And you need to know that about yourself.”

If you're not living to work, you're working to live. The third pattern is called the transitory pattern. And this is more common with young people today. Everybody's kind of freaked out about this with their teenage kids. That's people who are like, no, man, I am going to work

like an adventure. So I'm going to drive a moving van at a two-son for a while that I'm going to

“go be a barista in Portland, Maine because I fell in love with a girl there. And then I'm going to”

go learn how to surf, so I better go to San Diego. And they're living like that at least for a period of their life. But for strivers, the number four pattern is the predominant pattern for finding

meaning. And that's called the spiral career. I wind up showing a lot of my students for the first

time who they really are to find meaning. And it starts with this idea that every five to 12 years, you change a big thing about your career. Maybe you come out of business school and you go work for a company and then you step back and raise kids for the next five or 10 years. Then after that, you go and work for a nonprofit and later in your life you become a teacher. Or let's just say have it that way that you're a great big famous guy on TV. And then you step back and develop

a meditation practice and app and podcast. And let's just hypothetically. And somebody says, "What are those things having common?" And you're like, it's the thing I'm building. I'm building

“my life. And that's because you're actually willing to fund, to port over the things that you've”

learned in one part of your life into a big, beautiful new thing that you're going to do. And those people they tend to have four very distinctly phases in their lives and they're not afraid to stop doing the old thing and start doing the new thing. That's the thing to keep in mind. Sure, do what you're studying because you think it's really interesting and do that. But don't be afraid to quit. Quit your job. Quit your job. Walk away. I love it. You used the word

beautiful there. I don't have a couple of questions left. But that word leads me to my next question, which is you have a whole chapter called surround yourself with beauty, which I'm interested to hear how exactly that leads to a refreshing of meaning. Yeah. So beauty, the experience of beauty, that is a directly illuminating phenomenon in the right hemisphere of the right. This is just there's tons of research that shows that when you encounter beauty, your right hemisphere is the

“thing that actually makes you cry and you don't know why. It's like, wait a second. And there's”

certain things, by the way, almost everybody will get choked up over like two things about life and they can't quite explain. It'll be like something about music or something about their religion and they can't quite explain. It's something about their childhood that I wanted. I wanted. It's like an echo from the past. These are all right-brain experiences. When you feel emotional and you don't actually know why about something, it means that the right hemisphere is being illuminated and you're

having a meaning experience, a powerful meaning experience and beauty is a really good way to

invoke that. There's three kinds of beauty that do that. Now here's the kind of beauty that doesn't do that. Physical beauty from the gender you're attracted to. That doesn't do it. It's like going to the beach and looking at that person and the beach going, oh yeah, wow, not sorry. That's not doing. That's a different part of the brain. That's a different part of the body. That's a different thing. That's stimulating sex hormones and et cetera. There's three kinds of beauty I'm talking about.

There's artistic beauty. There's natural beauty and there's moral beauty. Those are the three kinds of beauty that will really illuminate the part of your brain that you need that will give you these deep, ineffable meaning-based experiences. And ineffable means it's real, but you can't explain it. You can't put words to it. And if it's real, but you can't put words to it. It's because the language centers of your brain are on the left hemisphere, but the meaning parts are in the right

hemisphere. It's like this is huge. I can't tell you why. You just know you're in the right place when that kind of thing is happening. And so look for the beauty, the artistic beauty that really floats your boat. And there's a really interesting body of literature that suggests not coincidentally that popular music since about 2008 is objectively melodically less beautiful than time before that. Why? Because we're a left hemisphere culture that we're a technological culture. And again,

I don't want to be an old fogey who's like criticizing young people's music. I'm just looking at the research on that, but you got to find the music that most moves you. For me, that's the work of Bach. I'm a Bach fanatic. And I was a trained classical musician all the way through my 20s and did it for a living until I was 31. So that's my background. But everybody's got to find

their thing. The second is natural beauty. The average child under 12 spends between four and seven

minutes a day in nature and between four and seven hours a day behind the screen. That's a big problem. Because nature is a great way to do this. You know how the kids these days. Like my 20 something kids. They talk about touching grass. Your kids talk about touching grass. We've heard that expression. Yes. What that means is I feel like I'm getting out of touch with reality here. And so I need to go outside. That's literally what's happening. I'm out of touch with reality,

meaning I'm living in a simulation. The simulation is in the left hemisphere of my brain. I need to get back to reality, which is the right hemisphere of my brain. So I'm going to go outside and be in nature. That's what they're saying and not so many words. And that's what we all need

and goodness in generosity and moral beauty from others. And when you do that, it's one of the reasons that everybody was so taken worldwide with Mother Teresa of Calcutta, Saint Teresa of Calcutta. She's already been canonized by the Catholic Church. She lived this life among the most the most abject poor. And people were just, I mean, she's an old Albanian nun serving the poorest of the poor in Calcutta. And she's like this worldwide celebrity. And people were, they didn't know

why it was. But when they looked at her life, they were deeply deeply deeply moved in the reasons, because just looking at her moral beauty showed them the meaning of their own lives. Just a quick note on music. I listen to a lot of young people's music. I'm less a Bach guy and more a punk guy. So most of the best punk music is made by young people. Yeah. But I was watching recently. I was unable to sleep. I was physically restless feeling like

shit. And I, for reason or another, I put on the last Walt's Martin Scorsese documentary about

the band, one of the best bands of all time of the band. And the first five minutes they play

don't do it, which is just a, in my opinion, a song of transcendent beauty. And watching them play and the magic of their interactions and the beauty of the sound, I got full body chills. And was able to go to sleep. It's beautiful. It's beautiful. I mean, what you did is, you know, when you were fully experiencing the meaning of your life, because your brain was working the way it was supposed to. It wasn't cranking through analytic problems on the left. It was actually

living on the complex right. You could drift off to sleep. Yeah. Exactly. And that's one of the

“reasons that some people will put on their favorite music and go to sleep every night. That's what”

they're doing. Is their brain is working the way it's supposed to. And when your brain works the way it's supposed to, you'll be able to rest. Last thing to ask you about, you have a chapter that coincidence or not, this is also an expression that the aforementioned Joseph Goldstein uses a lot. Don't waste your suffering. What do you mean by that? Suffering is a sacred sacred phenomenon. And one of the biggest mistakes that young people make today, they're kind of like the hippies,

who said if it feels good, do it, but they do the opposite, which is if it feels bad, make it stop. We pathologize suffering. This is an important lesson. I've been working as you know for the past 12 years with his holiness to Dalai Lama very closely. And I've learned a lot from him. He's made me a better person in every way. And one of the things that he's taught me that the Tibetan Buddhist teach is that suffering is pain multiplied by resistance. And that's important because

a lot of what we're doing today with young people. We say, if you're feeling sad and anxious,

“you need to go to campus counseling and you need to get that treated. What's that's trying”

to do is to lower mental pain. And the truth is I get it. I mean, I'll almost all about mental

health treatment. And psychiatric care has saved the lives of people in my family to be sure. But the truth is that suffering isn't necessarily terrible. Nor should it be treated by lowering pain, but rather by lowering resistance to pain. Why is it that people who are in great pain can have relatively little suffering? It's because they've lowered their resistance to it. And in so doing, they've understood the meaning of it. If you eradicate your suffering, you've eradicated

your ability to ascertain meaning in your life. And that's a long-standing finding from psychologists for the longest time. If you try to avoid unhappiness by avoiding your pain, you will avoid the meaning of your life. And that means your happiness is going to go down. I tell my students

like you're studying at Harvard. If you're not said anxious, you need therapy. The truth is you're

doing a hard thing and you're doing it on purpose. My kids who were Marines, they did it because

“it was going to hurt. That's why they did it. And the reason that they did it is because they”

wanted to understand how you could have high pain and low suffering. And when you actually lower your resistance and use the formula in the right way, you'll find meaning. That's what it comes down to. And again, I could talk about the neurophysiology of it, but we don't need to. The whole point is for us to become a lot more comfortable with the fact that life has a ton of suffering in it. You're learning in growth. You're learning in growth about the meaning of your life is going to

come from your understanding of and your non-resistance to that suffering. In this regard, you agree with the arguments made by Victor Franco, you know, man search for meaning going through the Holocaust and being able to find meaning in those horrific circumstances. Yeah, and it's really what he said. He, you know, it hits, it's funny. He talked about meaning and suffering all the time because he was in Auschwitz. It was, you know, the man search

for meaning, which everybody should read is a classic. The first half is his chronicle of his experience in the concentration camps where his wife was euthanized within the first hour. But he didn't know that until after he was liberated. And he spent his time thinking about living on purpose because of his

the suffering that pain that he was undergoing and that gave him the will to live is how that came about. His bookman search for meaning is a case study and the second last chapter of my book,

never waste your suffering is really what that's all about and how people can do it in modern

life. You know, the suffering that people actually go through had to think about it, had to be more non-resistant when it comes to the pain such that the suffering means something. I have even tangible exercises. I keep my, I have my students keep a failure journal not where they're trying to get rid of their failure, forget it or their disappointments for their right at down. You know, and they keep up pen and pencil journal where something happens. They don't like that. They make

some feel crummy about themselves. Three weeks later, they come back and say, what did I learn from that? And then two months later, they come back and say, what was something beneficial that came to me from that? And in so doing, they become way, way, way less resistant to these things that are aversive in their life. They become more comfortable with the fact that this is how life actually works. I'm not telling people to get off their meds at all because that's management. Management is

fine. A elimination is a real problem because then you'll be unsuccessful, but you'll never get any learning or growth from it. And this is how most people actually figured out, you know, it's funny. I talked about how veterans, they have a great sense of meaning in their lives. So do cancer survivors. So do former addicts. They have so much strong sense of meaning in their lives, right? And you go back and you say, what taught you the meaning of the life? And they tell

you terrible stories. They tell you terrible things that happened. You know, it's like nobody ever said, you know, I'm so happy because I never got cancer. Nobody says that, right? But a lot of people say,

“I'm a cancer survivor and man, my life is rich. And there's a reason for that. There's a connection”

between those two things. I always ask two final questions. The first is, was there something you

were hoping we would get to that we failed to get to? Now, I mean, because this is thorough because you're thorough. I mean, we went, we literally marched through this book chapter by chapter. And so I'm really deeply grateful for that. The key thing for a lot of people to keep in mind is with any problem, like the meaning problem, the first thing to tackle is the barrier, right? Is the barrier to it? And so I would like everybody to all of us to examine our tech use because this is the first

thing for us to be going back to the beginning of the conversation. Once we can actually examine that critically, then we'll be open to doing all these more important things down the line that will reveal our lives. I'm just such a huge fan. Very few people have written such a successful series of really smart, helpful books. So, congratulations. Can you just remind everybody of the name of your new book and maybe throw in a few of the others while we're at it? And also mention your podcast.

Yes, you're appreciate that down. It's the meaning of your life finding purpose in an age of emptiness available everywhere at the end of March, March 31st, as a matter of fact. And this follows on the last two books that I wrote, build a life you want with Oprah Winfrey. And then write before that from strength to strength. And you and I met because you read from strength to strength, which is the book about designing the second half of your life. This is more a first half of life,

or all of us book is the meaning of your life. And the successor from strength to strength,

“for a lot of people said, yeah, this is really helpful to me. What can I give to my 28-year-old kid?”

And that was one of the reasons that I finally took the plunge of writing up these things that I had found about the meaning crisis along the way. I'm talking about a lot of these things and what I talk about in my classes. I have a really over-subscribed class at the Harvard Business School, and I try to bring that information to people with my podcast, which is called Office Hours. And it's mostly me talking about the science of happiness, most importantly how people can use it.

And I have a call with the free press. I'm a happiness contributor at CBS News. And so there's a lot of places that I'm doing that people can find out, you know, all the things that I'm writing and doing, but just go into my website, Arthurworks.com. Are there such a pleasure to talk to you every time. Thank you for making time to come back on. Thank you, Dan. Absolutely. Yeah, it's great. It's great to see you and

great to continue to watch as you go from strength to strength in your own career. And the strength that you bring are those that you're actually bringing to other people. You've dedicated yourself to lifting other people up and bringing them together and bonds of happiness and love. And I'm really, really appreciative and admiring of you for that. It's very kind. Thank you.

Thanks again to Arthur. Always love having him on. Show. Don't forget to check out his new book.

Also don't forget to check out my new ish app. You can get it at DanHarris.com.

“As mentioned earlier, there's a 14-day trial if you want to try before you buy.”

Finally, thank you so much to all the people who work so incredibly hard to make this show. Our producers are our care Anderson and Eleanor of Silly. Our recording and engineering is handled by the great folks over at pod people. Lawrence Smith is our managing producer. Marissa Schneiderman is our

islands, wrote our theme.