How to Rewrite the Beliefs Trapping You with Nir Eyal - E159

whether it's starting that business, whether it's repairing that relationship, whatever it is, why do people not achieve their goals? It's pretty simple. The number one reason is that we quit. Persistence doesn't guarantee success, but quit in guarantees failure. Have you noticed that the world that we live in has been doing most of the thinking for you that your beliefs, perceptions, reactions, fears, and doubts have been shaped by unsolicited outside

noise? How easy it's been for you to slip into that default sleep walking mode and label it as life and reality. Yeah, that ends here. Welcome to the makes sense with Dr. JC podcast. This is your opportunity to start thinking for yourself, reclaim control, and step back into that rule as the shot caller and dominant force of your own reality. It's when you change the way that you look at things that the things that you look at begin to change. So let's wake up. Let's rise

up and let's make sense of why and how shift happens. Makes sense.

What I want to do first, I want to do something that nobody else has done with near IEL

on any other podcast. I want to tell you what I like about you. And the reason why I'm going to do that is because I want you to know, but I also want my listeners to know. I don't have people on my

“show. Here's a little secret that I don't like. So if you would allow me, I'm just what I take a”

moment and just tell you what I like about you. I'm not going to say no to that. Go right now. And if you said no, I would say, well, then I don't like you anymore. So near IEL, here is what I like about you. What I like about you is that you don't just help people change their behavior, what I find that you do is you help them understand what's driving it underneath it, which is different, which is really cool. And you've shown us in the past, we've got all these wonderful pieces of work

from near IEL. You showed us in the past how habits are formed. One of my favorites is these showed us how distraction works. God, I've pulled so much stuff from that book. But now, it seems that you're going into something a little bit deeper, which is exciting. And it seems that we're going to now talk about the beliefs that are running the system. And that is very exciting. And what's cool about that is that once people see that, once people become aware, I like to say, books like

beyond belief, arm people with the weapon of awareness. So once people see that, they don't just change what they do, which is very, very difficult for a lot of people. They start questioning

“what they've been assuming is true. And besides that, you're from Singapore, which I think is really”

cool. And you're a cool guy. That's another reason why I like you. So welcome for the second time,

but on the first time on the make sense with Dr. JC podcast, the amazing near IEL.

Appreciate it. Thank you so much. It's great to be here. Yeah, this. I mean, you've got a lot going on right now. And this is kind of a catch-up of sorts. But what's it like to be near IEL these days? It's pretty good. I, you know, I think I was reflecting on why does this book launch feel so much better than my other book launches. You know, this is my third book. And it's the first time I've made the New York Times best seller list. And we did more than ever for this book,

you know, in terms of getting into the right hands and doing interviews and writing op-eds and like all this stuff that goes into a big book launch. And it worked. We hit the New York Times list. But it was so much more chill. Like it was just, and it was freakish in a way. Like it was, it was, I wasn't stressed this time. Everything just kind of flowed easily. The reviews have been

amazing. It's been really a pleasant process to the point where during the launch week,

during the times when, you know, for previous books, I was running around like crazy. I just kind of

“just enjoy and just taking it all in. And I think the reason is is that I've changed so much”

in the six years that had took me to write this book. I'm a completely different person. That that I think is the biggest benefit of doing this line of research around police is that, you know, I wrote it for me. I mean, I'm super glad that you enjoyed the book and that it's it that the reviews are outstanding. But really, I wrote it for me. And I have become so much happier because of it. I don't suffer from things like I used to. Like stuff doesn't

bother me the way it did. I didn't, frankly, I didn't like who I was back then because everything was like annoying. You know, like I'm getting annoyed by all kinds of stupid stuff. And now that doesn't happen because I've learned how to manage my mind in a way that doesn't produce suffering. I still feel pain. And I think this is one of the revelations that I learned writing this book is that that biologically and psychologically pain is not suffering.

Those are two separate things. Pain is not suffering. And once you learn to disconnect those two, you can see the things that used to cause you annoyance and suffering as just signal.

But I'm not woo at all. I'm the opposite of woo. Like I want to see the studies. And there's 30 pages of peer-reviewed studies, a citation to peer-reviewed studies in the back of the book. And so now to have that scientific validation that this is possible. This is something that actually any of us can do, not just for psychological suffering. You know, I was getting a webinar on my book to my readers a few days ago. And one of the questions was, "Mir, you seem so much

“happier." And it's true. Like I really am. But it's also that I think I feel less discomfort.”

You know, there's a part of the book where I talk about how people can cure a chronic pain through the power of their beliefs. How I document a guy by the name of Daniel Gisler, who goes under surgery. He gets surgery on his under the scalpel for 55 minutes. He has metal screws yanked from bone. And he does this entire surgery without any sort of anesthesia. He's completely awake. And he does this through the power of the mind. It turns out that

I didn't believe it. But it turns out, you know, I watched the video myself. It's real. And tens of thousands of people also have done this as well. It's not through magic. It's not through any kind of supernatural powers. It's just all about this skill that actually we all have to refocus our attention using the power of beliefs, to change what we see, what we feel,

and ultimately what we do. So much in there, I've just lived a very interesting life and a

a lot of it to my parents. I mean, God, I've done work with plant medicine. And so there's very few things that I say, there's no way. So when I hear you say that, I'm one of those rare people that says, make sense. But I've watched other interviews that you've done. And when you when you tell that story in the beginning, and they're like, what are you being surgery? No, I took a surgery. You know, I'm not talking about, like, just like a cavity in the teeth. No, no full-on surgery. I mean,

there's, I'll show you pictures. I've seen the whole video. You don't want to see the video. It's disgusting. But the, the, the, he really does go under this entire surgery procedure. 100% without anesthesia. Now, I wouldn't do it. At least not yet. I'm not, I'm not ready for that. But just the fact that somebody can do that. Yeah. And in fact, tens of thousands of people have done it. It's not that uncommon. Switzerland and France and Italy. People do this procedure quite a bit because it

turns out that healing times are much much faster when you don't have anesthesia that you can leave the hospital quite simply because it's, it's just, it becomes an outpatient type of thing. And without the sedation, it's a much simpler procedure and healing times are much faster. And so I don't

“say this to like advocate for hypnosis. It doesn't really matter. What matters is that we understand”

that we have these hidden powers, then we don't even realize. So when I'm complaining about, ugh, this is hard. I don't want to do this. I don't feel like going to exercise today. I don't feel like writing today. I don't feel like, you know, giving this person that the patients they deserve, they annoy me. I, I think back to wait a minute. This is just pain. This is just information. It's just data. It doesn't have to be suffering. And that increases my motivation to actually

do the things that I know I should do. Yeah. You know, you might find me because I've just read your book. And what I do, by the way, is this is my new thing because, you know, Jim Quick is a great

friend of mine. So I'm always trying to max. I read about two books a week now. When I read your book,

I listened to the audible at the same time. So I can kind of write read the book while I'm listening to you and I could make you go faster and all that stuff. You're, you're sitting there with the text as you're listening. Yeah. So I have your book and I'm reading it while I'm listening to it. And I just find that it's more enjoyable. It's kind of like near-eye yells reading me the book. But, but I, but I like to read the book. But, you know, a couple of things with regards to

how you're feeling these days. You know, it, it, it seems that if you look back at the books that you've written, you were working through some powerful things. I mean, you changed so many lives with that and you, you yourself wrote this books for you as well. But it's like, this book is kind of like a coming of age. It just like, it almost seems like you're free now because you realize

“like what was behind it all. And I think that's what people love about it. So me personally,”

I'm really excited for many, many reasons. And I was telling you this in the, in the, the green room, just selfish reasons. My life, I'm sitting in this place right now where this is very relevant. Because my life is accelerating and in a very, very positive way, you know, which is an interesting thing as well. Careful with your ass where you just might get it right. So I'm happy to hear that you're enjoying the ride right now. But it's not because I'm believing thoughts more, right? It's

it's actually because I'm starting to question my thoughts more. And that's why I was ahead. I didn't even know that I was identifying with my thoughts and feelings for so long. I didn't even know it was an option to question them. But it made me wonder, and that's kind of like one of my

first questions for you is, do we actually need to believe in ourselves in order to take action?

important? Why, you know, all the things we could talk about, all things we could do with our time and

“attention, why do I think beliefs are so important? Well, what's the number one cause of failure?”

Why, why do people fail their goals? Whether it's getting in shape, whether it's writing that book, whether it's starting that business, whether it's repairing that relationship, whatever it is, why do people not achieve their goals? It's pretty simple. The number one reason is that we quit. That persistence doesn't guarantee success, but quitting guarantees failure. So the number one reason that we don't achieve our goals is quitting. Okay. Well, let's go to the next logical question.

How do we make sure we don't quit? Well, obviously, we stay motivated. Well, how do we stay motivated? So the answer to that, I think is revealed with one of my favorite studies. It's how I actually open the book with Kurt Richter's 1950 rat study. And if you're not familiar with the study, the study goes like this. So here's what he did. Kurt Richter was a biologist and he had a very simple question. How long could a wild rat swim in water? Pretty simple question. So he took a wild rat.

He put it in a cylinder of water and he stood there with a stopwatch and timed how long the rat had to swim. At about 15 minutes, he observed that the rat didn't seem to be exhausted. It just kind of gave up at 15 minutes. And when it gave up, stops swimming and it drowned. Now you can't do these kind of studies anymore. It's pretty unethical kind of gross, but the studies done the rats are dead. We should learn from them. So then he did another experiment. He wanted to figure out, could he

extend the amount of time that these rats were swimming? So here's what he did in the second experiment.

Knowing the 15 minute mark, he took a new group of rats, dropped them in the cylinder of water, stood there with a stopwatch, and at about 15 minutes, knowing that the rats were going to start struggling, he reached in, pulled out the rat, dried it off, let it catch its breath, and then plunk back into the water it went. And so now the question was, how much longer could that intervention increase the amount of time that the rat swam for? So some people guess, well, they started with

15 minutes, maybe they doubled. That would be amazing. Double their persistence. Maybe triple. Some people go as far as to say an hour. Wouldn't that be amazing if there was some kind of intervention where you could get someone to be four times more persistent to run four marathons instead

“of one to, you know, do four times the sales leave that you have to call to do, you know, to have”

four times the patience with someone who's who's annoying you. That'd be amazing if you were four time more persistence. And therefore you would be much more likely to accomplish your goals. But the rats didn't swim for 60 minutes. The rats swam for 60 hours. Wow. 60 hours. They became

240 times more persistent. And so if we know that persistence is the most important trait to achieve

your long-term goals, how do we get some of that, right? What could we learn from these rats? Well, what changed? Their physical condition didn't change. Same rat bodies. They didn't become super rats all of a sudden. Nothing changed in their bodies. Nothing changed in their environment. Same cylinders of water. We don't know because we can't ask them, but we think the only variable left was that something changed in their mind. That suddenly there was some kind of switch that

was flipped in their brain. And suddenly they became way more persistent. So that's an inspiration. Like just what I've been talking about Daniel Gistler, how he could go under surgery without any anesthesia. The rats also had this unlock potential that was always in them. They always could swim the 60 hours. They just didn't know it. So they gave up at 15 minutes and died. And so that's the central question we have to ask. What if there was a way to unlock your motivation, to persist

way, way longer, to be able to separate the pain from the suffering so that the same signals don't limit you anymore. And it turns out we can't. That in so many areas of our life, whether it's our physical health, our mental health, our careers, our relationships, all the way up to geopolitical

“conflicts. I think these things are caused because we don't properly understand a psychology of beliefs.”

And I think that this book and this conversation, I guess I would say I think, but I hope that people will discover that beliefs are disputable. I mean, that's the funny thing about beliefs is they have exclamation points at the other side of it. And nowhere a long life has anyone told you that you can question them. So I was -- I find it fascinating when I talk to somebody and I hear them make a statement. And with certainty, and I know you talk a lot about certainty,

I think certainty is so funny. You know, whenever I find myself certain, I say, "Oh, is that right, JC?" You know, I have a question then. Well, for some things, yeah, we're stupid not to be certain. You know, there's a difference between facts and beliefs and facts and faith. So fact is an objective truth. It is something that is true whether or not you believe it. So facts you can't dispute. You can't make up facts. The world is more like a sphere than it is flat. If given all the evidence,

Like look at the evidence. It's indisputable at least in my mind, but that's a fact. So arguing with

people like if we have all the evidence and it's clearly a fact, it's not even worth arguing with that person because they're just not on the same page. Now, most of our decisions in life aren't based on facts. I wish they were because that would be pretty simple because we, you know, the vast majority of reasonable people when given the evidence, believe the world is round and not flat. Now, there's something in between fact and faith. Faith is a conviction that does not require evidence.

Right. So something like God rewards the righteous. That's a matter of faith. There is no amount of evidence that I could present to somebody who has that conviction that would make them change their mind or should it? It's a matter of faith. So what's special though is that in between facts and faith, we have beliefs. Beliefs are different. Beliefs are convictions that are open to

revision based on new evidence. Hold on a second. This is one of my favorite things that you said

in the book. So I want to make sure that this lands because I, I just worry that someone that's

“listening to the show will miss that. Could you say that again and make sure that it gets home?”

So facts are objective truths. Faith is a conviction that does not require evidence. Belief is a conviction that is open to revision based on new evidence. Oh, so good. And most of our decisions in life, all the important stuff, all the day to day stuff is actually not based on facts because it's typically about the future. Should I marry this person? Should I go into business with this person? Should I move to this city? Should I take this job? Right. All these questions

in life, the big important decisions, the day to day decisions, they're not based on facts. They're not based on the laws of nature. They're based on judgment. And those judgments are highly filtered based on what we believe. And so if beliefs have such an outside effect on what we do every day, what we see, even what we feel, we better get them right. So for all the time we argue with people about what I believe, I think most of our problems, our personal problems, our interpersonal relationship

problems, even our geopolitical problems. I really mean it when I say it, are because far too many people take their faith to be a fact. They try and put it on top of other people because they believe

“with blind faith as opposed to critical faith, which I think is great. With blind faith, they think”

their beliefs are fact. And far too many people don't understand that what they think is a fact is nothing more than a belief. And so we really can't free ourselves when we don't hold our beliefs up to the burden of proof of facts. Facts have a very different burden of proof. Those are objective truths. As opposed to what you said that and when you said it, that hurt my feelings and you know, you meant it this way, not that way. These are all subjective. It's all up here. It's not a

law of nature when someone hurts your feelings. That's not a fact. It's a feeling. You're telling me that these vibrations that are swimming through the air and entering your ears, that that caused you to feel something. No, of course not. It was your interpretation of that data of the information that caused you to feel something different. And it actually changes literally what you're able to see, that our beliefs filter are cognitive assessment of what we call reality,

that we know that people on a diet see food as larger, that people who are free of heights see distances as further, that I can show you an image called the "coffer illusion" and if I show you this image and some people will see rectangles and some people will see circles. Same exact image. So we don't see reality as it is. We see reality based on our prior beliefs. What I think is cool about it, too, is that I can believe in whatever I want. Once you realize

where beliefs come from and then you go, oh, and you realize that you didn't really create them,

“you think you did. That's what's funny about beliefs is that you think that you came up with the”

idea and you've done the research and all of that and just like you said, it could have just come from faith. And then also who gave you the faith? This person has this faith and you have that faith, this person has no faith. So what I would love to hear from you and I know that you've

probably done a lot of recon on this is where do beliefs come from? Because I think the first step

for somebody to even consider or entertain, disputing something is to find out that it came from somewhere else. Absolutely. And just to be clear, I don't think we can just make it about a whole cloth that beliefs the definition of a belief. My definition is a conviction that is open to revision based on new evidence. So you want your beliefs to be grounded in reality. They're not very useful if they're not grounded in reality. They're just delusional. However, the bar is a different

amount of evidence than whether it's a fact, whether it's an objective truth. So I think with beliefs we can hold them lightly and most importantly choose the ones that serve us. You can't make up facts, but you can adopt beliefs that serve you better whether or not they are true. And that's the big revelation of the book is that beliefs are tools, not truths. Beliefs are tools, not truths.

There's a chapter in the book called, you don't have relationship problems. You have perception

“problems. Because just as our beliefs dictate what we are able to see, what we think is reality,”

even though that's totally not true, what we perceive as reality is not reality. It's our perception of reality that we are constructing in our heads. We actually all live in this simulation

that's being created in our own minds at every given second. Because the brain just can't process all

that information. So it has to filter it through our beliefs. Just as we don't see reality clearly, we don't see other people as they are. We see other people as we believe them to be or more accurately as we are. And so let me share kind of how I changed my beliefs when it came to my relationship with my mom. Which was a pretty difficult relationship. So a few years ago, it was her 74th birthday and I wanted to do something nice for her. So I decided to send her some flowers. The problem was

that I was living in Singapore. My mother was in Central Florida at the time where I grew up. And I was a real hassle to get her flowers. I had to call the florist 12 times on the way. Make sure that they would send the right flowers and the florist had good reviews. All this work to send her flowers. And I put in all this work and I thought, you know what? I went to bed and I said, you know what? I'm sure that after all this effort, after all this time and money,

my mom's going to call me tomorrow morning and she's going to say, "What a good sun I am." Well, that didn't happen. Because what happened was, I called her up the next day and I said, "Hey mom, have you birthday? Did you get the flowers?" I sent. To which she said, "Yes, I got the flowers. Thank you." But just so you know, they were half dead. So don't use that florist again. To which I said, "Well, that's the last time I buy you flowers." It's something like that.

And I kind of put my foot in it and it went over about as well as you'd expect. Now my wife was sitting right next to me because we took the call together. And she heard all this. And she turns to me and she says, "Would you like to do a turnaround on this?" To which I said, "No. I do not want to

“do. You're Dutchy-Feely-Hocus-Pocus-Mumbo-Jumbo. I need to vent because that's what we do, right? You”

got to speak your truth. You got to tell people how you've been offended. You can't bottle up your feelings. You have to tell people what they've done to you, right? Well, turns out that the psychology literature says that this is a terrible idea. That in fact, research shows that when we vent, we're doing nothing but making this effigy of people. We're creating this model, this belief around

people. There she goes again. She always does stuff like this. This is so like her. We don't see

people as they are. We see people as we believe them to be. So every time we vent, we're reinforcing and we're going to look for more of whatever it is we're venting about. So I didn't do that. Instead, I wrote down the belief. The belief that was causing me suffering. The belief that was causing me suffering was, "My mother is too judgmental and hard to please." That was causing me suffering. Even when she wasn't in the room, I was thinking about it. I was ruminating on it. It

made me less likely, less motivated to have this relationship with her, which is kind of a hallmark

“of a limiting belief. That's how you know if it's a limiting belief. Do you feel less motivated”

because of that belief? And does it cause you suffering? So I had the good sense to write down that belief. And then I went through these four steps that come from what's called inquiry-based

stress reduction. This was a technique first pioneered by woman bed name of Byron Kady. And she

really actually channeled this all the way back to Aristotle. Even Aristotle, 2000 years ago, had a similar process. But she really codified it into this now scientifically validated process. And what you do is you ask yourself four questions. The first question is, is it true? Is that belief true? Well, obviously, I just told you what happened. Like, that's a fact. My mother is super judgmental, right? Like, do we really need to debate that? Stupid question.

Let's skip the question number one. Have a question number two. Question number two. Is it absolutely true? It sounds like the first question, but it's a little bit different because it has absolutely true in there. So absolutely means it has to be 100% true. There's no other possible explanation, right? Beyond a doubt. No other way to see it. You know what? If I'm honest with myself, there might be another reason. I don't know what that other reason might be. But

okay, I have to admit, maybe it wasn't a fact that my mother is judgmental, right? That's not one of Isaac Newton's laws. It's the belief. Okay, fine. So let's go to the next question. Question number three. Who would I be without this belief? Well, if I didn't have this belief, I'd be much better off. Like, I wouldn't be also burdened and impatient. And, you know, become this 13-year-old version of myself. That'd be great. I'd feel lighter. I'd be better.

And then finally, who am I when I hold onto this belief? Well, when I have this belief, I kind of become this 13-year-old version of myself, which I don't really like. So in just four questions, I figured out that the belief was just a belief. It wasn't a fact. So it may not actually be true. That it wasn't really serving me and I'd be way better off without it. Now we do a turnaround. Okay. So a turnaround is when we do something that the brain hates,

we ask the brain to try and change its mind. And your brain hates this. hates this. All of our

crazy ideas, but that wouldn't work for me because, you know, you've never met my mom or I have this

condition or I have this situation. There's no way. So my beliefs are facts. And that's your brain fighting tooth and nail to get you to not change your mind. Your brain hates changing its mind. But

“give this a try. So what you have to do, you have to ask yourself, could the exact opposite be true?”

Whatever belief that you think is causing you suffering, he did this to me, she offended me, the worlds at war, the crazy economy, AI is taking our jobs. Whatever belief is causing you suffering, but you think is a fact. Just try this. Could the exact opposite be true? AI is not taking our jobs. The economy is actually not that bad. I'll be fine. I'm actually good with money. I'm not bad with money. I'm there is plenty of time. Not that I'm running out of time. You know,

you take any of these limiting beliefs and you just ask yourself, could the exact opposite be true? For me, what's the opposite of my mother's two judgments on heart to please? My mother is not two judgments on heart to please. How could that be true? Seems like a fact to me, how could it be true? Well, she did thank me for the flowers and she was just saying a statement of fact, the flowers weren't so great. So maybe she was trying to help me, not hurt me. Maybe she just didn't want me to get

in by this forest. Okay. Well, now I have two beliefs. Let's go for a third. Instead of my mother's

two judgments on heart to please, I am two judgments on heart to please. Could that be true? Maybe because I had rehearsed in my head that if I was going to do this nice thing for her, then I deserved a few surprises and when that phrase didn't come, I lost it and I became a 13 year old version of myself, which I didn't really like. So who was being judgmental there? I kind of was, wasn't I? Okay, here's a fourth belief. I am two judgments on heart to please,

towards myself. Could that also be true? Well, that one actually hurt the most because that turned out to be the most true in that when I did this thing that took a lot of time and effort and it didn't work out, I felt incompetent. I felt like I'd screwed up. And when I felt crummy, this is called a misattribution of emotion. So when I felt bad, we all do this. When we feel crummy,

“we look for someone else who we can blame, who's not us. And that's what I did. So I blamed it on her,”

because I felt bad. I felt that I had messed up. So I was being two judgments on heart to please, towards myself. So now which one of those four beliefs is true? All of them? None of them? Who cares? Beliefs are tools, not truths. One belief, the first one, my mother's two judgments on heart to please. There's only one way out. She had to change so I could be happy. The only way that I could stop suffering is if she apologized and said, oh, I messed up.

Let me tell you, you don't know my mom. That ain't going to happen. That people have their own perspectives, right? People have their own beliefs. And she had her own justifications for why she said what she said. So me sitting here waiting is I'm going to hold my breath until you change your mind and you apologize. I would suffocate. So why would I depend on someone else to change so I could stop suffering? That's stupid. Instead, now I have three other beliefs that served me way better.

It doesn't matter which one was true. Do I really have to argue with her about whether she was being judgmental or not who cares? Here are three beliefs that increase my motivation to work on this relationship with my mom and decrease my suffering. Why would I not adopt a different belief? I'm glad I took a couple of notes. It seems that having options is a delightful idea, first of all. But before I go a little bit further on this, I teach some things like this as

well. Like first you have to distance yourself, a little cognitive distancing, a little victor, frankle stuff, and at least get in this space. But that takes a decision too because the funny thing about beliefs is that if you believe in your beliefs, you actually defend them and you justify

“them. And that's why all this funny behavior happens. But you have to have a reason to want to”

dispute them and even go even further and maybe dispute whether or not you're part of the problem.

I call it the sorting filter. I always give this analogy that you have the right and the ability

and it's really about protecting your own happiness and fulfillment of running things through the sorting filter which is asking questions and very often it will dilute or even downgrade or maybe even make you realize it. Like you said, it doesn't even matter. It has nothing to do with me. But my question to you is if we look at our belief systems and our ego and all of that stuff that's involved, I kind of look at it as like a 200,000 ton oil tanker that is on its way and on course to

where it always goes. And here we are. We're going to go tap on the captain's shoulder and be like, hey, let's go a different way. That's not easy to do. What does it take for somebody to decide

are like our face that limiting beliefs by definition are always hidden to us. Just like your face.

We all have a face. And if I said right now, look at your face. How does one look at their face? We all have a face. We can look at other people's faces, just like we can see other people's limiting beliefs. Oh, I can see my mom's limiting beliefs. I can see, you know, my colleagues limiting beliefs. I can see everybody I know is limiting beliefs. I can see theirs. But we can't see our own. Right? To us, they feel like facts. Not beliefs. This is the way it is. This is the way I am.

This is the way the world is. It's a fact. No. It's a belief. You just can't see it. And so how do we look at our own face the same way we look at our limiting beliefs? We have to reflect for our face. We have to take out a mirror. Right? We can't do it on our own. We have to have a tool. And that tool is a mirror to look at our own face. And for our our limiting beliefs, we have to go through this process of deciding that we are going to reflect.

“Now, how do you find these limiting beliefs? You look for the muck. That's what I call it.”

The muck is where you are stuck. What is that area of your life that's causing you suffering? In any regard, if you're not experiencing any suffering, congratulations, you've reached Nirvana. But for everybody I've ever met, certainly me, lots of suffering. It turns out needless suffering. I wrote the book for me, but I'm constantly using. I still use the techniques for the book every single day, 100 times a day,

to decrease my suffering. But I have to do that reflection process. I have to constantly remind myself of my liberating beliefs, to get rid of my limiting beliefs. And so what you have to do is to look at that area of your life, where you're stuck. Look at that New Year's resolution that you've had year after year that hasn't gotten done. That relationship that continues to annoy you and feels totally stuck. That thing in your life that you've craved and desired, but hasn't happened.

Even though you know exactly what to do, you're not doing it, not going to the gym, not taking care of your health, not taking your personal finances. Whatever it is, the stuff you know what to do,

you just don't do it. And what you will always find underneath is some kind of limiting belief.

“That's what's underneath there. And that limiting belief is typically driven by fear and some kind”

of irrational fear that you just don't want to deal with. And so you escape it, right? You're just trying and not even think about it. And so that's why it becomes more and more and more hidden to you, the more times you push away and you start believing it's a fact. And we're here this all the time. I'm no good at this. There's no time. This is too hard. I'm not a so-and-so type of person. You know, I'm not a money person or I'm not whatever. You hear this all the time? All these,

I'm having a senior moment. That's my ADHD. I mean, it just goes on and on. And as a person with ADHD, I'm telling you, like, with these labels, we love them. They're incredibly comforting, because it makes us feel like it's a fact. But is it a fact? And even if it is a fact, is it serving you? Like, is that belief? I'll tell you for myself with my ADHD label. When I got a diagnosis, it was incredibly comforting. Because, ah, this explains everything. This is why I've had so much

trouble. And then I noticed that almost immediately, every time I would have a distraction, and frankly, who's not distracted these days, we're all really distracted. Every time I felt distracted, my brain went to, there's my ADHD. And now I would start this limiting belief vicious cycle of, well, if I can't concentrate, I'm not going to do a good job in this presentation. And what if I don't make my deadline, and then the book won't get done. If the book doesn't get done,

I'm a very big trouble. And what if I have to do this? And I kept spiraling with what originally was supposed to help me, because now my label became my limit. And so, it doesn't serve me to think,

I have a chronic illness that I'm never going to be able to fix. That doesn't serve me. There's

my ADHD. I'm having a senior moment. I'm not a morning person. I'm a such a terrious. Why do we keep telling ourselves this bullshit? Even if it's true, who cares? It's not helping us. It's like, you know, temporary candy. It makes us feel good on the inside, because it gives us an excuse to not to do anything about it, but it's increasing our suffering. So instead, I don't tell myself, I have a chronic condition ADHD that I'm never going to get rid of, and I don't know about

all this spiraling, all this anxiety that was created from it. I tell myself, hey, I'm learning a new skill. I'm learning a new skill. I'm learning to become focused. Great. Right? Now, it doesn't mean that that I'm where everybody else is. Maybe I'm at a different point, because a diagnosis is a map. Here's where you want to go. Here's where you are. Here's how to get to that path. A diagnosis should give you that path. And maybe on that map, you're starting from a different place.

Another people are. But to believe that you are the map is stupid. You're not the map. You're

“using the map. And if it's not serving you, find a different map. And so that's what this is all about.”

It's asking ourselves critically, wait a minute, wait a minute. I'm getting told that I'm a such and such, and that the world is this way, well, I've actually taken out those beliefs, to not necessarily analyze, are they true? Because you're never going to get the answer. You know, like, like, ADHD. There's no blood test. There's no x-ray. It's a subjective test folks. I took the

I feel distracted very often, but compared to who? Yeah. I've never been in your brain.

How do I know how often you're distracted? So what am I comparing myself to? It's just a subjective

“assessment. And so you have to remind yourself, constantly, that the things that we keep getting”

told aren't always in our best interests, that even our own brains don't tell us things that are in our best interests, that you're brain. Why do we even have limiting beliefs? We have limiting beliefs because our brain wants to keep us safe. Because the brain doesn't want you to be happy. The brain doesn't want you to flourish. The brain doesn't want you to meet your full potential. The brain doesn't give a shit about any of that stuff. The only thing your brain cares about

is keeping you alive, so that you can procreate. That's how evolution works, folks.

So your brain is constantly trying to keep you safe. It's just wants you to survive.

So the best thing you can tell you to do is what you've done in the past. Right. Because what you did in the past kept you alive back then. So it's probably going to work to keep you alive in the future, which means your brain is constantly whispering these limiting beliefs so that you keep getting pulled into passivity. Passivity, it turns out, is our default state.

“That's what your brain constantly wants you to do. But if that's not good enough for you,”

if you want to stop suffering, if you want to flourish, if you want to unlock your true potential, you have to consciously fight those limiting beliefs and replace them with these liberating beliefs. Yeah, and that's it. You'd have to want to do that. You'd have to want that outcome.

I just came up with a genius idea for a new product for you, by the way. Are you ready for this?

And that's yours. I'm ready. It's yours. Lay it on your head. Okay. So if I go pick up a mirror and do what you said, typically when we pick up a mirror, we're going to look and do our makeup and check our teeth and see if we have any bookies or anything. But I think what we're going to sell through your company is something called the mirror. The mirror. Actually, my daughter beat you to this. That's the same. Damn it. Damn it. Yeah, the mirror. I love it. I mean, and it says,

is this belief serving you or something like that? My favorite question, you know, I'm sure your daughter's wonderful, but I just not a fan of her right now. You didn't see him at my favorite question to ask. This is one of those that I teach at my book is what else might be true? And I ask myself that all the time. And this is kind of like this whole funny thing of people saying that they have to get out of their own way. This was not a plan question, but you just triggered it. We're talking

about limiting beliefs, but here we are as parents and we're hopefully the parents listening here. We're actually trying to teach our children that they can do anything that they want. Is there danger in that end of beliefs where you could find yourself in trouble because you think that you're impervious and nothing can stop you and you have no way of gauging when you're making a stupid mistake and thinking a lot of my problems in life have come from being overconfident and cocky.

Anything to sound that? Absolutely. And in fact, this is where I take self help to the maths because one of the chapters in the book is called The Negative Side of Positive Thinking. That there is a real dark side to just, you know, cock-eyed optimism and wine faith and positive thinking and manifesting. And it's so popular these days, but actually the research shows not good things that we know, that just thinking about the outcomes, that just having,

just thinking it's all going to work out, turns out to have really negative consequences. Gabrielle Otejem was a researcher who did this study where she took people and she asked them to do this manifesting exercise. You know, do a vision board, think about the future about the outcome you want, the beach body, the, you know, imagine your future mansion with a love of your life, do all this visioning exercises. They, she had students in one study

visualized manifest the A they were going to get on their next exam. And what she found was that when people did this, their blood pressure dropped, they became more relaxed and in follow-up calls, turns out did less than other people did who didn't do the manifesting exercise to actually go get the things that they were manifesting. So when we manifest, we don't realize there's this real downside to the fact that you think, well, let go and let God and we forget, God helps those

“who helps themselves that you have to actually go out and do it. So if all you're doing is manifesting”

and saying, well, you know, I'm vibrating at the frequency of the universe at the right quantum level blah, blah, blah and a lot of this is promoted by people who have another course to sell you or another retreat to sell you because you're not manifesting hard enough. You're not vibrating hard enough and it turns out to be actively harmful like you actually become less likely to get what you want because the right way to do this is not magical thinking because remember the definition of beliefs

are convictions that are open to revision based on new evidence, you have to look for that evidence

when you contrast the thing you want with the feeling of the obstacle in your way. This is the way that athletes actually visualize, you know, athletes, they don't visualize the gold medal, they don't manifest the trophy, they visualize what am I going to do, physically as well as

psychologically when that barrier comes, when that obstacles in my way. And the most important part

for most of our goals is that mental parts, how will I prepare for the pain, which inevitably will come if you don't prepare for the pain, if you just let go and let God, if you just manifest your problems away, when that tough time happens and you're not getting what you want and it's not happening for you, you're not prepared because you don't know emotionally how to deal with it. So the right way to do it is to visualize, okay, so for me I used to be clinically obese,

not just overweight, actually clinically obese. And so when I started visualizing was okay, when I go to this party and someone offers me a piece of chocolate cake, how will I feel, how will I respond, what will I say? So I was preparing for the pain and I had to practice that because just sitting there and saying, oh, I want a beach body, that doesn't help me resist the chocolate cake. So that's the right way to visualize this to visualize how you will feel,

how you will prepare for the pain when it inevitably comes. You know, I would be ashamed to show you the notes that I took with this book. You know, I read a lot and so it's so funny, it's like a weird paradox when you find a book that you really like, it's actually a nightmare because you just have to keep stopping and writing stuff down and like we might have to do like a part two on this because I'm realizing. That's it. There's a lot we didn't cover this. Oh my God, I got my God.

Um, I do want to cover inherited beliefs and in my book I talk about the fact that I went on a religious tour, a religion tour because I just didn't connect with any religion and my parents didn't force it on me and I went through this phase of my life when I thought that maybe I should. And it's really funny and I went around and I learned about all these religions and what I came to find myself was that I liked something and all of them so I decided to choose them all and that's

how I found my way to Buddhism because it was more of a philosophy. But I know that you did a lot of work on religions and you did it in such an elegant way that it doesn't step on anybody's toes but

“you do point down quite a few things that I think are helpful for people. Can you talk a little bit”

about that? Sure. Yeah. So I was, you know, I was looking for, um, against solving my own problem here and that I kept coming across research about how psychologically beneficial prayer is that people who pray live longer, they make more money, they have more friends, they contribute more to their community, a lot of good things seem to happen for people who who pray. They, oh, they have fewer incidents as a mental health issues like depression, anxiety disorder substantially less. So I

kind of thought, well, that's nice for them, but I don't have any kind of religious faith. So that's not for me. How could I possibly benefit with this? Turns out, however, that prayer works even with out faith that there's something, apparently, from what we know from these psychological studies, that that there is a protective effect, a psychologically protective effect to prayer. And so you don't have to have faith to pray. And so what I did was I went to five religious leaders, it sounds like the

setup for a joke, but this is exactly what I did. I went to a rabbi, a priest, an Imam, a Swami,

“and a monk, and I asked them all the same question. How does one pray when you have doubts about God?”

Right? So for someone like me, and turns out people like me are the majority in the United States of America. We call them nuns, and O&E, not the Catholic nuns, the N-O-N-E, not the N-U-Ns, and it turns out that that's the largest religious group in America today, or people who have

no particular faith. The problem is that of those people, many of them call themselves spiritual,

but not religious. We hear this all the time. I'm spiritual, but I'm not religious. Well, did you know that those people have actually the worst psychological outcomes? This is something we should know about. Calling yourself spiritual, but not religious, so not having any kind of traditional faith practice turns out you will have statistically higher likelihood of depression and anxiety disorders than people who do have some kind of faith tradition.

So for people like me, that's kind of scary. What is it that I'm missing out on on these psychologically protective effects that have been kind of locked out for me? So I wanted to ask

“this question, like can I still participate? Can I still pray? Or would that not even happen?”

Turns out you absolutely can, that there's no monopoly on prayer. It's free. It has all these amazing

benefits. And so now, one of my practices, so I have a practice every morning, but I also, whenever I see a religious institution, whether that's a, you know, I spend a lot of time in Singapore, so whether that's a Buddhist temple or a mosque or a synagogue or a church. If the doors open and they'll let me in, I'll just walk in and pray. Sometimes I'll even go to services. There's, there's some real benefits to doing that. And so part of what I'm advocating for.

agree with every single thing that's in your holy text, I can't participate. It's not a fact. And if it's not a fact, I don't want anything to do with it. Well, it turns out, that was stupid. Because there's so many benefits that you can get from these traditional practices. They're there for a reason. So I take out a lesson from each of the five faith that I interviewed that anyone, whether you have faith, that's terrific. That's great. And if you don't have a

particular faith practice from a traditional background, you can still implement a practices from each of these five faiths to build your own secular prayer. Yeah, I love that. I have this weird

thing where, you know, I've spoken on some big stages. And I never talk about religion.

“And maybe that's why the religious people like are afraid of me because I'm not like stating”

my platform. I don't talk about Buddhism or anything like that. So very often, I will get approached after with these people that claim that I need saving and stuff. So that's funny. What I find, because I have the same philosophy as you. You know, there's so many things about your book, your work, and you yourself that I align with. If I'm at a seminar or a convention, and I'm speaking, or I'm just a guest, and I find out that there's some sort of a gathering of church or whatever,

I go. I think it's cool. I mean, for me, like I said, I think prayer is super cool, but what's funny is I very often get attacked there. You know what I mean? Like if you go into a house,

you might be invited in there, but you can pose a threat if you're not vested in a belief like

other people. So I'm just like, I already wrote a blog about this and talked to you before we even met. I just loved this story you told about that option that's very often on a form, that kind of coincides, and you know what I'm talking about. And it's like perfectly connected with

“this, and this is this concept of being a free thinker. I think it's so fascinating. So I'd love”

you to just talk about where you came up with that, and got I wish everybody had that option, but it also has a double-edged sword and everything. Do you see being a free thinker as the ability to stay open? Like to not look into a belief too quickly, is that what it is? Or is it kind of like a way of just announcing everything else and just, is it a religion in itself? You know? So tell

us a little bit about free thinking. Sure. Yes, so this was something that I encountered when I moved

to Singapore, I live there for six years, and they had it on a little form of like what is your faith? And one of them, so there was atheist, and then there was a bunch of different religions, and there was also free thinker. And it turns out that free thinker is kind of its own bucket. The nice thing is that it's not an exclusionary, that you can be a free thinking Christian, you can be a free thinking Muslim, you can be a free thinking Buddhist, you could be a free thinker,

anything, because a free thinker is someone who has what I call a constructive analysis of their faith. So they have this interpretation where they don't demand certainty. They use religion not necessarily as a faith, meaning a conviction that does not require evidence. They use it as something that does require evidence as a belief, a tool that believes our tools not truths. So they don't hold religion up to that standard of what it has to be true. Nor do I have to accept it with blind faith.

I can interpret it constructively. So I don't have to believe that, oh, everything that was written here is exactly from the divine and it happened exactly the way it was. No, I don't have to believe that I just have to believe that it makes me a better person to others. And it enhances my life. That's okay. So it just holds a different, it's a person who holds a different bar towards the truthfulness of a particular religion. Maybe they have doubts. And I think doubts are great.

“I think that's what protects us from blind faith, which I think can be very dangerous.”

So yeah, you can be a free thinking, any one of these religions. And I think not only do we as people who want to participate in these faith practices, we can look at this differently. This is a new interpretation that I didn't used to have. I thought I was just excluded completely. I think kind of like what you were saying before, I think we need to encourage religious institutions to also treat people differently. Like why do we have this purity test? Like is it any

surprise that people are leaving organized religion when they have to profess that they believe everything without question? No, that's really stupid. You shouldn't go to those churches. You shouldn't go to those mosques that demand of you that you have to have a purity test. Does anybody ask the pope if he believes in everything? No, nobody asks him. They just assume. So why don't we have the same standard for ourselves? That I don't think you should be asked whether you believe

or actually everything. Nor should we demand that our religious institutions have to have to preach everything that we ourselves only think is fact. So I think if that happened, we can get, you know, we should we should patronize the the religion institutions that welcome people who say,

of this tradition of the lessons that our thousands of years old that that I'm reminding

myself on of on a frequent basis through this power of prayer. It's perfect that you wrote indestructible because it almost needed to be your project before this one because that's a big

“part of this. You know, I think that it's so important for people to know not only where they're”

beliefs come from, but where, you know, I've been talking a lot about the fact that that which we

consume ends up being that which we assume. What I want to do in closing is I want to just talk

about this concept of rewriting belief. So this is my P.S. to resist on this question right here. So if beliefs are essentially the software running our lives, what does it actually look like to start rewriting that code in our practical way? Sure. So essentially it's recognizing those limiting beliefs, which is, you know, take some effort. That's where the reflection comes in.

“We want to then a question whether those beliefs are serving us, whether they are our tools or”

truths. We can figure out are they really facts or they just beliefs. Then we want to do, for example, this process there are many different processes, but my favorite is this turnaround process where we're asking ourselves, could the exact opposite be true? And then we're going to constantly remind ourselves of these new liberating beliefs. And it sometimes it feels a little hokey to believe the exact opposite. But what we're going to do is collect this portfolio of perspectives.

We don't have to change our mind. We just have to look at, hey, here's a bunch of different options. We try on one belief. We see how it feels. Are we more motivated to do what we say we're going to do? Do we have less suffering in our life? If we do, great. We keep that belief. If we don't,

we can always try a different belief or go back to our default. In French, we say, "Balthe,

perfect. You're, thank you so much for being here for the second. Now that everybody's been on my show two times. Obviously, we're going to make sure that everybody gets this book because it's perfectly fit for all of the work that we do. And as I told you in the show, you know, before we were talking, you know, this is 100%. And now we know why you're best work. And I just so excited to find out what happens next. So thanks so much for being here. That's so kind of

you to say. I really appreciate your support. Thank you so much for digesting this book and sharing it with others. I really appreciate it. This is near A.L. and this podcast makes sense. That's it for today. To support the make sense with Dr. JC podcast, be sure to subscribe, like and share, as well as follow the make sense sub-stack for free daily quotes, live streams, and blogs. And remember, learning without action is just another form of distraction. If something

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