The Battle For the Will

Why do some people grow through suffering while others are crushed by it?

“Peter says the answer begins with holiness, giving our thoughts in our actions fully over”

to God. Today, Tim Keller shows us how to turn our whole selves over to the God who can transform our character and turn us into people who live joyfully, even in life's most difficult moments.

First Peter chapter 1, I will read verses 13 to 21.

Therefore, prepare your minds for action, be self-controlled, set your hope fully on the grace to be given you when Jesus Christ has revealed. As obedient children do not conform to the evil desires you had when you lived in ignorance, but just as He who called you as holy, so be holy in all you do. For it is written be holy, because I am holy.

Since you call on a father who judges each man's work impartially, live your lives as strangers here in reverent fear. For you know that it was not with perishable things, such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Jesus Christ, a lamb without blemish or defect, he was chosen before

the creation of the world, but was revealed in these last times for your sake. Through Him you believe in God who raised Him from the dead and glorified Him and so your faith and hope are in God. This is God's word. Now the subject of the passage that we have been looking at for four weeks is holiness.

And I know that that's just a word that has almost no connotations today except negative ones. It says here that instead of living a life of evil desires, you see, in verse 14, instead of living a vain and empty life, we should be holy.

“And even though we've been talking about for four weeks, I think I better start out with”

the word to people who might be here for the first time or might have just come in on this

series and they wonder about the relevance of it. It's just very natural and completely understandable for somebody to be sitting here tonight saying a sermon on holiness, great, that's just what I need, holiness, that only people I knew who were holy were people that I wanted to get away from. How relevant is that to us today?

Here's if you cannot see the relevance. If you don't desire to be holy, oh, you know, to some degree it might be because you just understand the concept and we're going to get back into that in a moment. But it's also a possibility if you think that holiness is irrelevant to you that you just don't know yourself, you simply don't know who you are.

If you don't have a desire tonight for a transformation of character from the inside out, if you don't come in here saying this, what I need more than anything else is to be changed from the inside out, I'm weak, I need renovation, there's a rottenness on the inside of my heart, my character is not what it should be, I need some, I need an interchange. If you don't feel that way, it's because you just haven't faced yourself.

I was some years ago, Mike Wallace, you know, CBS, was interviewing, Yuhil Denour, and Yuhil Denour, many years before this particular interview, had been a witness against Adolf Eichmann at his trial in 1961, Yuhil Denour had been a concentration camp survivor. And because he was a survivor, when Adolf Eichmann was brought to trial, was apprehended.

“You know, I was only 11 at the time, but I can still remember the television pictures very”

vividly, the man in the glass booth, remember? And when Mike Wallace was interviewing Yuhil Denour a number of years later after the trial,

he showed Denour the film clip of when he first walked into the courtroom and he saw

Eichmann. And in the film clip, it was very dramatic, I even remember this, Denour walked on in and looked at Eichmann for just a moment, and suddenly he began to sob uncontrollably, and he immediately fainted and collapsed. And the whole courtroom was in an uproar and the judge started to pound the gavelos tremendously

dramatic. And Mike Wallace, many years later in this interview, said to him, "Tell me, why did you collapse? What did you feel at that moment? What happened that so overwhelmed and overpowered you?"

relatives? Was it hatred? Or was it fear?

Just being in the presence of such a wicked and evil person?"

Or was it some kind of post-traumatic stress syndrome? Did you suddenly have tremendous flashbacks? Did horrible scenes suddenly appear before you, and it overwhelmed you? Why? Did you collapse?

What did you feel?

“You healed an oar said something that I will never forget.”

He said, "No, none of above, none of the above." He says to Mike Wallace, "When I walked in, and I saw him, I suddenly realized he was no demon or Superman. He was an ordinary human being, exactly like me, and suddenly I became terrified about myself, because I saw that I was capable of the exact same things."

Now, do you believe that you are too? Do you believe what you healed an oar saw? That is what the Bible teaches.

That is one of the essential planks in the platform of the Bible.

That is one of the essential messages of the Bible. And almost everything else it says of an optimistic nature of a hopeful nature. And it says, "You can be born again," when it says, "You can live a holy life. None of it will make any sense unless you believe what you healed a new or finally saw in a flash." That is the message of the Bible.

This was no demon nor was he a Superman. He was exactly like me. And so I became terrified about myself, because I realized I was capable of the exact same things. It is exactly what the Bible says. It is the message that we were looking at last week in the morning service, the message

of Psalm 51 and 2 Samuel 11, when the Bible tells us about David, how he took one of his trusted friends and had a murdered so he could marry his wife. What is the message of that? Why is that story related to you? Is the Bible trying to show you that some people are just rotten?

No. The Bible is trying to tell you that the greatest people can do things like that. The message of the Sermon on the Mount, the wonderful Sermon on the Mount people who don't know the Sermon on the Mount, talk about it as if it is a wonderful ethic of love. I find out that in my children's public school textbooks of the history of Christianity

or the American history, whenever people try to characterize Christianity, the textbooks, obviously people who have not studied the basic documents of Christianity say, "Well,

Christianity is basically the law of love."

Jesus came and said, "We do not have to adhere to some kind of system of merits in which we try to make points with God and have a no God just loves us all and now we just love everybody and that's really why Christianity is so popular. Can you imagine people dying for that? Can you imagine people going to the stake being thrown to the lines?

“First of all, why would if that's what Christians believe?”

That's all they believe. That God loves everybody and we have to love everybody. Why the heck were the Christians killed for that? Not only that, why would Christians be willing to be killed for that? No, no, no, the message of the Sermon on the Mount is not just love everybody.

The message of the Sermon on the Mount was this. You've heard it said, "Don't kill but I say that if you are bitter, if you have a grudge, murder in the acorn." You've heard it said Jesus says, "Thou shall not rob or steal but I say to you if you're envious, if you're covetous, that's robbery in the acorn."

What is he saying? He is saying the Bible is saying what you healed the New York saw. We are capable of anything. We're capable of all of this. Now, let me ask you a question, have you really faced that about yourself?

“Do you know that there is a power of evil in your heart, some malignant?”

Do you know that you all have and I'm saying this sensitively in case some of you are dealing with this on a physical level but I want you to know that the Bible says, "We all have got malignant tumors and they are fatal." They're called sin, not in our bodies in our souls. Do you believe that?

Do you understand that? This selfishness, a lack of self-control, a dysfunctionality that's right there at the heart of everybody's soul. It's called sin. Do you believe that?

Do you know that you're capable of what aid all fight me was capable of? If you say, "I don't believe it," then nothing else the Bible says will make any sense to you. Now, you know why? But have you really faced yourself?

Don't look at other people and say, "Well, you know I'm as good as the next, don't look at them and don't look at your circumstances and what's been done to you. Don't say, "Well, if you had my family background, if you had my troubles, if you haven't

Have you really faced yourself if you do and you come to see what you really like? You will say what Paul said, you will say in a sense what your heel the newer said on the floor as he was sinking down, who will deliver me from this body of death?" Paul said, "Who will deliver me from this body of death?" He was talking about his own nature, "I need to be renovated, I need to be changed, I need

to be purified, I need to be cleansed, I need to be rebuilt, I need to be restored."

“And that's what the Bible means when it says, "Be holy."”

That's what it means. Do you think this discussion of holiness is irrelevant to you? Look at yourself. Now, the time has come because of the last time we were looking at this to ask two questions, one of which is kind of a summary question.

The first thing is what does this text tell us a holy person looks like?

And then secondly, how can we want a holy life so that we get it? Here's those two questions. The first is, what does a holy person look like? And secondly, how can we want holiness so that we get it? Now, the second question we'll get to in a minute.

The first question really in a sense gives me a chance, gives us a chance to summarize everything that this passage has been telling us and we've been looking at for four weeks.

“A holy person, this text tells us, is a person who is holy committed to God and totally”

changed mind, heart, and will. To be holy is to holy belong to God, as we've said that a number of times. And therefore, if you just, let me just show you some of the passages, some of the verses and the phrases that we haven't looked at, and it'll indicate the very thing that we've been saying all along.

Being holy is not just to be moral, being holy is not just to be to keep the rules. Being holy means that you are holy reoriented in your thinking, in your feeling, in your behavior, mind, heart, and will. Every one of them is totally reoriented.

Look, first of all, we spent time on in verse 13, which is therefore, prepare your minds

for action. Let's not talk about that. Let's talk about the next one, just to show you, it says, "Be self-controlled." Now, I'd say the translation is a little bit, at least a little bit to be desired. That is a word that means "be sober" as opposed to "be drunk."

And it's really not trying to say, just stay out of substance abuse situations. That's really not what Peter's meaning. I'm sure. A holy person does have self-control in that sense, but he's talking about something different than that, and let me just briefly lay this out.

It says, "Be sober-minded." and it means Christians thinking is free. It's free from outside influences. It's not on the influence of foreign substances, which is what the word sober means. To be sober-minded means a Christian is completely alert, and is in touch with reality, and is not on the influence of particular ideologies, or even particular fantasies.

Let me give you one way to characterize this. And a new definition of the gospel. The gospel is extreme pessimism, combined with an even more extreme optimism. That's what the gospel is. You see, most people are either at the ends, they're either very pessimistic, the nihilists,

you know, or they're very optimistic, and most of us know enough to realize that the pessimists and the optimists aren't really right, and so we find something in the middle. We can tell that the pessimists really, what they say doesn't ring true to reality, and the optimists really doesn't ring true to reality. So we find some place in the middle, Christians are not in the middle.

Christians are not on the chart, because Christianity is deeply pessimistic and tremendously optimistic at once.

“Some of you might remember us talking about this back in the summer, but let me show you how”

this ties into a holy life and into a sober-minded person. Most of all, look at the worst-opt pessimists we have, Christianity is former pessimistic than they are. For example, one of the pessimists right now is the guy named Nathan Glazer, who's Harvard sociologist, and what he's been saying a lot, he's been quoted, he was just quoted

in the New York Times opinion section today. He basically says there's no solution to our problems.

We're never going to deal with drug addiction, we're never going to deal with homelessness,

we're never going to deal with rising crime, he says, "The more money we throw out at the worst-opt guests," he says, "We don't, some people are just a mess and we're never going to be able to help them," and you know, whenever he's quoted in an article, the reporter always has to back away and say, "However," because if we live with that, that's the end of the article, you know, at the end of the article.

The Bible is much more pessimistic than that.

“The Bible doesn't just say, "Some people are messes and we'll never help them."”

The Bible says, "All of us are in charge of all sinners. We're all dysfunctional people. You see? We're all wicked. We're all alienated from God, and from our true selves, and from our neighbors, and from

nature itself." The Bible is formurratically pessimistic, the Nietzsche, formurratically pessimistic, then show up an hour in the West, formurratically pessimistic and Buddhism in the East, but that will look at the optimists and the optimists say, "We can change things. We can turn it around.

I'll look at Christianity." Christianity is so much more optimistic than any philosophy or religion. What does Christianity say? It says, "It is inevitable that God is coming, and He will inevitably clear up suffering, clear up death, clear up war, clear up racism, clear up war and disease."

He'll wipe away every tear, every bit of brokenness is going to be healed.

“There'll be a new heavens and a new earth, we're in dwelleth righteousness.”

In that new heavens and new earth, every blade of grass will be beautiful beyond bearing. The sun will be a thousand times more glorious and beautiful than it is now, and you, and I, will outshine it. And this is free. It's offered to us freely.

All we have to do is receive it. Faith and repentance plus nothing. And not only that, the power of that kingdom is here now. And it's already at work partially, and if we believe it comes into our lives and the lives of the people that we love with in Christ's name, there's nothing more optimistic than

that.

Now here's what I'm trying to say.

Christians are sober-minded. You know what that means? They are not pessimists, they are not optimists, and they are not half ways, which is where most people are. Oh no, absolutely not.

We're off the spectrum. We are deeply, suspicious, and deeply trusting. We trust people in a way that other folks will not do it. You know why? Because we're naive, because we're not scared to be let down, because we have God underneath

us. We're leaning on the everlasting arms, but we're deeply suspicious. We're like Jesus.

The Bible said, "Jesus said in John chapter 2 of Jesus, it says he never trusted anybody."

The Bible says that about Jesus. Look at the end of chapter 2. He trusted no one. How could he trust no one? He loved people.

He gave, he delegated to the apostles, the biggest jerks, and he delegated things to them. And he had a says he trusted nobody, so it's with that sober mind in this. Of course, he trusts, because he's supposed to trust, but he said, "It's a loving thing to trust people." But we know better.

We don't trust out of some kind of naive belief that people aren't sinners, or this person isn't a sinner, where deeply suspicious, we expect anything to go wrong at any time. The gospel tells us not to be surprised about any evil, or the worst evil erupting out of anybody or any place, and yet we're completely trusting.

As we know, that we've got somebody who will never let us down, Jesus himself.

And therefore we've got the power to trust other people, so you see, we expect disaster and yet we are utterly, utterly hopeful, because we know the sky is the limit. The gospel is tremendous pessimism and a little more optimism that overwhelms it. We are not polyannas, we are not doomsayers, we're sober. See, sober, not pessimists, not optimistic.

“Both at once, ready for anything, not cynics, not naive, not romantic, don't you see?”

Being holy means that you have a completely different way of thinking, holy different on an entirely different basis. Mind, then secondly, there's the will. To be holy means you have a completely reoriented lifestyle of behavior, and you know where you see that here?

Look, it says, down in verse 17, "Since you call on a father who judges each man's work impartially, live your lives as strangers here, live your lives as strangers here." Now this word "strange" is great. It's a word, a very, very specific Greek word that means to be living permanently in a land while citizen of another land.

It means to be living permanently in one country, though a citizen of another country. So it's a very specific meaning, and Peter knew exactly what he meant when he said it. And right, in that one little word, we've got a wonderful explanation, a wonderful little company of what it means to be holy. Look, if you are living in a country that's far into you, you're not from it, you're

not native to the country, you're a citizen of another country. Well, there's really two ways, there's really three ways that you could be there. The one is to go as an immigrant. Now an immigrant is somebody who's left one country, and you've moved to another country

you want to move in, you really want to lose your old ties and take up your new ties.

The other possible way to come is not as an immigrant, but as a tourist. A tourist is somebody who really watches the other, this new country, kind of through a glass. There's hardly any real contact, a tourist tend to go in bands, so they can speak their own language, and they can stay in their hotels together and eat in certain restaurants together.

And they really, it's very little contact, or tourists. The other way to go into a country is as an exile. And I know that that English word has a kind of forlorn sound to it, but that's really

“the best way to understand what the Bible means when it talks about how we're supposed”

to relate to this world. We're not immigrants, and we're not tourists. We are citizens of the heavenly country living in this country. We're not immigrants, which means that we know that there's a huge difference between the principles and the customs of this world and the principles and customs of our true country.

And we live in this country with the values of our true country. Why is there so much pain and suffering in the world? And how do we handle it in a way that won't destroy us? But could actually make a stronger, wiser, and more hopeful?

All month long on Gospel and Life, Tim Keller is teaching from the book of First Peter,

and looking at how Peter encouraged early believers who were facing intense suffering in pain. In his book Walking With God Through Pain and Suffering, Dr. Keller takes a deeper look at how, with God's help, we can face life's most intense challenges and confront the heart questions on suffering. Through deep pastoral insight and real life stories, Dr. Keller explores how we can face pain

and suffering in our own lives.

“This month, Walking With God Through Pain and Suffering is our thank you for your gift”

to help Gospel and life share the message of Christ's love and compassion with people all over the world. So request your copy today at gospel and life.com/give. That's gospel and life.com/give. Now here's Dr. Keller with the remainder of today's teaching.

So we're not immigrants. We don't apply for citizenship here. We wouldn't want it. But on the other hand, we're not tourists. Oh no.

Remember what we said this morning? When God said some of you do, some of you obviously don't, when God put the Israelites into Babylon in Jeremiah 29, what did he say? He says, "Build houses. Plant gardens.

Have Mary and have children settled down. Pray for the peace of that place." Identify with the health of that place and so on. If you're holy, a holy person's attitude toward this world is neither one of retreat nor of assimilation.

If it's either, you're not holy. You're truly living in this world, loving this world, engaged in this world, ministering in this world at the same time, living on the basis of the customs and the laws of your true country. Now, if you want a perfect example of this, at least once a year I like to read this thing,

but it just shows the way in which this word strangers orient us to what it means to live a holy lifestyle.

“You remember, there's a letter that we have from the early days of the Christian church.”

It's not in the Bible, it's called the letter to Diagnetus.

We don't even know who the author is, but it's very, very old, certainly the first or

second century after Christ. It tells us something about Christians and in it, the writer says this, Christians busy themselves on earth, but their citizenship is in heaven, and we stop for a minute with that line. Remember, this is a very, very, very old account of how Christians used to live.

Christians busy themselves on earth, see, they're not tourists, but their citizenship is in heaven. They're not immigrants. And as soon as he puts that out, and that's exactly what Peter says. There's strangers, then he goes on and makes several distinctions that show how it affects

our lifestyle. He says, for example, a Christian's busy themselves on earth, but their citizenship is in heaven. They Marianne have children, but they don't kill unwanted babies. They're persecuted by all, yet they love everyone.

They share their table with everybody, but they don't share their bed with everybody. They're poor, and yet make many rich, they're short of everything, and yet have plenty of all things. Now, there's a wonderful paragraph, and you see what happened. As soon as the author said, we're not citizens of this world, we're busy here, but we're

not citizens. He then makes a little list of how we're strangers here, because we live on a different

A holy person is living according to the values of our true country. There's some of them will look. First of all, it says, though they share their table with all, they don't share their bed with all. In our true country, we know that sex is a mechanism, yet it is.

It's a mechanism for continually renewing an absolutely total permanent exclusive covenant commitment between two people. In our true country, we know what sex is for. This is an expression of, and a renewal apparatus for, a complete total permanent exclusive commitment between a man and a woman.

“And therefore, Christians understand that that's what sex was built for, because that's”

the way we understand it in our true country, and so we don't have sex outside of a permanent binding total exclusive covenant, which of course is marriage. We don't share a bed with all. Well, he looks like strangers here. We look like aliens here, of course, but that's because we're living according to the laws of our true country.

We understand what sex is there. These folks around us don't. Or look, number two, it says, they share their table with all. They're short of everything, and you have to have plenty of all things, simple living. The values of our true country are that God is our wealth, and because God is our wealth,

Christians have a funny attitude to our possessions like we don't care that much about them anymore. We're short of everything.

If you're a citizen of heaven, you're always short of everything.

Why? Because you're giving it away.

“Because you're so generous, you're radically generous.”

So, Christians have a completely different attitude toward money and material possessions. We share a table with all. We're short of everything, and yet we have everything we need. So, a different attitude toward sex is in our true country, we have there's a different set of values on sex.

In our true country, there's a different set of values on money. Number three, we're persecuted, yet we love. Because in our true country, we really forgive. In our true country, we know people can change. In this world that we live right now, people think that forgiveness is for whims.

And people don't believe people really can change.

Always amazes me, for example, the media will not forgive Chuck Colson.

They won't forgive him. He was a stinker when he worked for Nixon. He admits he was a stinker, and he's repented that he was a stinker. He did terrible things, and he ruined people's lives, and he lied and he cheated. And now he's a converted Christian.

They won't forgive him. They won't let up because they consider that whimpy. You can't let people like that pull the wool over your eyes. He goes to prison, he comes out, and I'm a born again Christian. He expects us to forget.

He expects us to think that he can change. He expects us to forgive.

“In our true country, we do that because we find that ultimately forgiveness is the only way”

to go. There's only way to have a free life. And lastly, look, it says they don't kill unwanted babies. And that's something very interesting. In the Roman world, a brand new born infant, who was a girl, usually girls were, a lot

of families didn't want girl babies, or who was just economically inconvenient. But the newborn infant was considered the woman's property, and therefore could be thrown out, thrown into the river, left out to be exposed. And what's interesting about Christianity is, women were considered the properties of the men.

The poor and slaves were considered properties of the ruling class. Brand new born infants were considered properties of the mother. And Christianity came against all of that because Christianity is actually a liberalizing influence in this sense. Christianity has continually over the centuries enlarged the circle of respected life, protected

persons, slaves didn't used to be persons, but now we see they are. They're not property more. Women used to be property, but now they're persons, you see. New born infants used to be property, but now Christians say they're persons.

And see, we're always cherishing life and enlarging the boundaries of what is life.

Now look, the Christian attitude towards sex, utterly different. The Christian attitude toward money, utterly different. The Christian attitude toward relationships and forgiveness, utterly different. The Christian attitude toward cherishing of life, very different, life isn't cheap. What does it mean to live a holy life?

It means to be a stranger in this world, and to have your entire life oriented around the values of your true country, your true city. You are a citizen of no means city. You're a citizen of the real city, and you live according to the politics of the kingdom of God.

Now lastly, we said not only to be a holy means that your mind is completely or your

reoriented in this sense.

“This says, "Set your hope fully on the grace to be given when Jesus Christ is revealed.”

Set your hope fully on the grace to be given when Jesus Christ is revealed. And what I want to do at this point is a transmute you into the final question." I said, "This is what a holy person looks like. Holy devoted to God, completely committed to him, mind will and emotions, every part of your life subject to him."

Now, "How can you become holy? How can you become holy?"

The answer is, "It all depends on your motives."

Your motives. A lot of people say, "I want to be holy, but I can't. I want to be holy, but I keep doing this. I want to be holy, but I keep doing this. I want to be holy, but I keep doing this."

That's silly. That's not true. Jonathan Edwards, in his great book, "The Freedom of the Will," a very hard book to read, but one of the great arguments he makes in there is, "Nobody has ever done something that they didn't want to do."

One of the big arguments in that book is, "You have always, at every spot in your life, whenever you've had a decision, you have always chosen to do the thing you most wanted." "Well," said somebody, "It's not true. Not at all. For example, two years ago, somebody took out a gun in a subway and said, "Give me your

purse or I'll shoot you," and I gave him my purse. "Well, now, there's a perfect example of why Jonathan Edwards is wrong," he said. "I'm sure it didn't occur to you at the moment, but it does now." You say, "I didn't want to give you my purse. There was lots of money in my purse, so he forced me to do something I didn't want to do."

"Oh, no," says Jonathan Edwards, "You don't have it right. You had it before you to a choice. You could live or you could lose your money, and you did what you most wanted to do. You wanted to live." Somebody says, "Well, you know, I wanted to be holy, and I didn't want to have to

lie, but I knew that if I told the truth, I was going to be out $20,000." So, I lied, "But I didn't want to, oh yes, you did. You had before you. You could either do the right thing, or you could lose $20,000, and you wanted not to lose $20,000, most, more than you wanted not to do the wrong thing."

“Don't you see, you always do the thing you most want to do, and therefore, the only way”

to get holy is not to come up with a new regimen, not to come up with a new discipline, because not to make new years' resolutions the only way to become holy. It's only one thing, it's mentioned a couple times right here in the passage. You've got to change your motor, your motive, you know, the word motive and motor are the same word in English, basically.

The motor is the part of the car that gives the car any power and any drive. Your motive is what drives you at any given point, your deepest motor, what you most want. The only way to change yourself into a holy person is to want to be holy, more than you want to be anything else, well, somebody says, "How do I do that?" The Bible says, "It's simple but hard.

You know what I mean? Simple but hard. It's simple, it's not complicated, but it's hard, it's not easy.

It's simple but very hard, and here's what it is.

It says, "Put your hope fully on the grace." Or, if you want another place, down here at verse 18, "For you know that it was not with perishable things, like silver and gold that you were redeemed from the empty way of life handed down to you from your forefathers but with the precious blood of Christ." Now, listen, see that word "for" and verse 18, that's very important.

Up to now, verses 13, 14, 15, 16, 17, it's been telling you how to live a holy life. I mean, what it means to be holy, you know. But now suddenly it says, "Because for, and here it is, here's your motive, for you are redeemed." The word redeemed is a very important word. It means to be ransomed.

It means somebody has paid a tremendous price to get you out of a predicament. And so when it says, "You weren't redeemed with silver and gold, you were redeemed by the precious blood of Christ." This is what it's telling you to do.

“If you want to be holy, what do you tell yourself?”

Do you say, "I want to be holy because I'm embarrassed by these bad habits." I want to be holy because I want to know that I can lick these things and I can change if I want to, you know, "What do you say to yourself?" Do you say, "I want to be holy because there's somebody over there that I really admire and I want to be like her or I want to be like him."

Do you say, "I want to do it because I was always told that I can do anything I put my mind

to it." You know, "Rocky, I have a tiger, I can do it, I can make it." If you tell yourself these things, "I want to be holy. I want to be silver-minded, I want to be self-controlled. I want to be like Jesus, I want to laugh and cry quickly and be courageous and be bold

I want this wonderful character we've been talking about for four weeks.

What do you tell yourself? There's only one way to get there. The Bible says, "You go to the cross or put it this way." It's not with silver and gold, but with a precious blood of Christ. What is Peter doing?

“He's saying, "The only way to change your motives is to go to the foot of the cross”

of Jesus Christ." And look at the ocean of love that's there and stand on the shores of that ocean and listen to the waves lapping on the shore until the sounds of those waves sink deep into your heart. What am I talking about? I hope you know, this isn't just theology, it's not just rehearsing something.

What Peter's doing is he's using emotional language, he's using motivational language. He says, "You have got to think about the preciousness of what Jesus gave for you." Or put it another way, "You will be as holy as you know what your sin cost Jesus." You will be as holy as you are aware of what your sin cost Jesus. You stand there.

You see the ocean of love, you let it lap on the shores of your feet and you think about it and you reflect on it. This wasn't silver, this wasn't gold, look at what he did, look what he did, look what he did, this is the secret, you know, sometimes I think every one of my sermons comes out of this, sometimes I think every chapter in the Bible comes out of this, it's simple

but it's hard.

You will never be holy simply by disciplining yourself, a discipline comes second.

“You get holy by changing your motor, by changing what you most want and the only way to change”

what you most want is to go and look what he did for you. If that means nothing to you, you better cry out. You better say, "Lord, God, buy your holy spirit and make this real to me. Let the grace of God begin to teach me, let the grace of God come to me, help me to put my hope fully on the grace of God."

Now, this works out very, very practically every day. Listen, when somebody criticizes you, do you react in anger or do you react in a holy way? Well, how do you react in a holy way like Jesus, who when he was reviled reviled yet not again? How do you do that? Do you say, "I'm gonna be like Jesus, I'm gonna be like Jesus.

What do you say? Or do you say, "Wait a minute, where is my hope?

Is my hope on my reputation?

Where is my hope on the grace of God?" What really saves me, what these people think of me, or what Jesus has done for me, you stand at the foot of the cross, you listen to the waves of the ocean of His love until it sinks into your heart. Let's set your hope on it.

Another way to put it is, there's a place where Jesus Christ in John 17 says, "Father, for their sake, I sanctify myself." The word sanctifies the word holy, and what he's saying is, "What is he saying? I sanctify myself." Jesus was already holy.

What do you mean he sanctifies himself? But don't you see what he means? He's sanctified means to put yourself and make yourself completely committed to something totally. What Jesus Christ says is, "I have decided to ditch all other concerns and I am committing

myself completely in all of my priorities and all of my use of my time and all of my energies and all my creativity to saving and making these people holy." I'm gonna die if I have to and I have to. I'm gonna be tortured, you see? What he's really trying to say is, he can't, you know, the sun comes to the Father and says,

"They're gonna be lost unless we do something, I will do it." He sanctifies himself for you. He sets aside every other commitment and he ditches all competing concerns and he's living for you.

“That's what the Bible says, "For their sake, I sanctify myself."”

Now that's another way to put it. That's just another way to put it. Take those words. Pour their sakes and set them on your heart and I don't care how hard your heart is. I don't care how cold your heart is.

It'll melt it if you let those words stay there long enough for his sake for their sakes. Jesus is doing everything for your sake. He is completely committed to you and to making you holy and happy, which is the same thing.

He's ruling the heaven for you. He died for you. The Bible says he sanctified himself for you. If you think about that long enough, you'll be able to start to be sanctified for him. He will only be as holy as you know what you're sin costume.

What does it take to do that? How many minutes a day do you think about that? How many minutes a day do you sit and look at that? And think about it so you feel it melting you into his likeness. That's all there is to it.

But listen, as hard as it may seem, I just said it's simple but it's hard, but be of

Jesus Christ has sanctified himself.

He's taking all of his lovely omnipotence and he's completely committed to making you perfect.

“Do you believe in him if you received him, then you can't miss, you know?”

Because he has made you perfect and he will make you perfect. John Bunyan in his autobiography one point he says, "Now death and devil beware. Beware what you do for I am in the king's highway, the highway of holiness. Therefore take heed to yourself."

Amazing, John Bunyan says, "As long as I am on my way to being holy, he's got a kind

of world-defying laughter. He's God at Jesus Christ is committed to my holiness. He is died, so I'll be holy. He has ripped himself apart, so I'll be holy. I cannot fail to become holy."

The more I look at what he has done to make me holy and the more I see what he has done

to assure that I've become holy, the faster I get there, the faster I actually become

holy.

“I'm in the king's highway, are you in the king's highway?”

John Bunyan says, "I'm in the king's highway, I've got nothing to fear. Are you there? Are you coming? Let's pray." Our father we asked that you would teach us how to live self-controlled lives, how to live

sober lives, how to live lives as strangers here with our hearts fully set and our hope fully set on the grace of Jesus Christ.

“As we look at, not the silver in the gold that was paid as our ransom, but as the precious”

blood of Christ. We ask that we might be made holy in the ways that we have been discussing over the past months. Father, make us holy even as you are holy. And we ask it in Jesus' name, Amen.

Thanks for listening to Tim Keller on the Gospel and Life Podcast. If you'd like to see more people encouraged by the Gospel-centered teaching and resources of this ministry, we invite you to consider becoming a Gospel-in-Life monthly partner. Your partnership allows us to reach people all over the world with the life-giving power of Christ's love.

To learn more, just visit Gospel-in-Life.com/partner. That website again is Gospel-in-Life.com/partner. Today's sermon was recorded in 1993. The sermon's in talks you hear on the Gospel-in-Life podcast were recorded between 1989 and in 2017, while Dr. Keller was seen your pastor at Redeemer Presbyterian Church.